We are most likely witnessing the birth of a “hybrid” civilization in which humans and machines will develop certain forms of co-existence.
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Interworld
Ragnarök is the shift from the imperative, ordering activity of the Æsir to a smoother, immanent structure based predominantly on Vanir energies.
The figure of Sabaoth binds together the Gnostic and Hermetic Myths, acting as a “mediator” between aeonic, archontic, and “Kabbalistic” reality
Epiclets are personified structures of reverse vortical movement.
Understanding the mechanisms by which information is superimposed upon the Medium opens the Way to a conscious interaction with the very foundations of being.
For the Hermeticist the world is above all a ‘universe inward’; for the uninitiated it is a ‘universe outward’.
It is important to remember that any perceptual experience beyond the world is of value only insofar as it increases the strength and freedom of the mind.
Faery can be described simultaneously as beings and as principled manifestations that are noticeable even to those who have never seen their “embodied” form.
The cosmos becomes heimarmene when law is declared the ultimate truth, measurement the only way to define things, and the clarity of reason the sole kind of light.
The Great Departure is a radical transition from a world where the boundary was alive and inhabited to a world where the boundary became merely a technical seam and a zone of risk.
Apollo (nomos/reckoning), Dionysus (the vital continuum), and the Fairies’ flux — the krus, a living form reducible neither to discursive reason nor to the passions — constitute three self-subsistent primal principles.
Far from everything commonly called “soul” is immortal.
Any directed attention — any focusing of the mind — may be regarded as a kind of “act of payment.”