Presence “in a faery way” is the restoration of the correct position of a human being among the living and threshold forces of the world.
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Presence “in a faery way” is the restoration of the correct position of a human being among the living and threshold forces of the world.
Contact with Fairy aesthetics liberates because it returns to human desire its highest form.
It is therefore more accurate to speak of the Fair Folk not as the past, but as a memory of the future that never arrived.
The digital world in its present form is an artificial derivative, deprived of its own causal depth, energetics, and independent becoming.
The nearest stage is a digital Empire in which biological individuality is ever more strongly subordinated to infrastructural form.
Every “dark” period of macrohistory is an unfolding battle on the field of Vígríðr.
Semyaza and Azazel are two principles within one and the same people.
Baphomet and Ialdabaoth relate to one another as a process and its self-enclosed center.
We are most likely witnessing the birth of a “hybrid” civilization in which humans and machines will develop certain forms of co-existence.
Ragnarök is the transition from the imperative ordering activity of the Aesir to a smoother, immanent structure based predominantly on Vanir energies.
The figure of Sabaoth binds together the Gnostic and Hermetic Myths, acting as a “mediator” between aeonic, archontic, and “Kabbalistic” reality
Epiclets are personified structures of reverse vortical movement.
Understanding the mechanisms by which information is superimposed upon the Medium opens the Way to a conscious interaction with the very foundations of being.