It is more correct to think not about whose content I am broadcasting, but about the influence I am thereby exerting.
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If we wish to follow the Way of Enlightenment, we must ask ourselves two questions: 1) Do I remember my individuality and its value? and 2) Do I bear light — are those around me brighter (and warmer) because of me?
There is no Magic without Rituals, no development without stepping beyond the bounds, no evolution without transformation.
The Way to development does not lie through the suppression of impulses, but through their realization, identification, and analysis, which subsequently leads to control over their emergence at the moment of germination by controlling states of mind.
The transition of the mind from the “ordinary” to the “magical” (or, more broadly, the traditionally spiritual) worldview is not merely a rebellion, not simply a confrontation or an attempt to find greater personal value; it is a real revolution, a complete rupture with existing templates and matrices and their replacement by fundamentally different ones.
Every action of a manifested being takes place under the influence of a system of two interacting stimuli — the drive to satisfy needs and the drive to obtain pleasure — which, though interdependent, can be experienced as distinct motivational schemes.
It is easiest for the mind to accumulate Power either by entering into interaction with one who possesses that Power or by objectifying within itself those states in which that Power is available.
The Magus does not lose joy while passing through pain; he does not fall into aggression when immersed in battle; he does not get caught in the trap of indifference while striving for equilibrium.
By identifying his nature — bringing the current of his mind into correspondence with its essential characteristics — the Magus performs both a microcosmic and a macrocosmic act, contributing to the harmonization of mind as such.
If the mind attains the integrity of a flow, if it flows smoothly and continuously from one state to another in its full totality — life becomes a Way.
The world of the Magus is not “black-and-white”; it is simultaneously and wholly both black and white. The Magus is a maximalist in the strictest sense of the word.
Recognizing freedom as the highest value means granting each individual stream the right to determine its own boundaries.
The real situation is that most travelers lose their way, stray from the Way precisely by falling into the trap of indifference, rather than under the influence of greed or anger.