Magic — as the art of the conscious choice of reality — is also the art of developing mind.
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Amaimon is firmly associated with trade, accumulation, cunning, and avarice.
Dark gods are dangerous and destructive, yet therein lies their particular appeal: their activity adds freedom by clearing space occupied by worn-out and constraining structures and concepts.
Only after thoroughly studying the nature of their interaction with a given collective can the wayfarer make a responsible decision to join it or to refuse it.
For the Magus there are no “small things”; he is attentive to any changes, and always ready to move from monitoring – to tracking.
The study of the body of desire — its mechanism of operation and its transformational capacities — can be important for developing effective strategies of growth, tracing the “roots” of desire-impulses, and learning to control and order them.
Only when mind, first, desires transformation; second, is prepared for it; third, possesses sufficient resources to carry it out; and, fourth, is capable of creating a new, more effective system in place of the one destroyed — only then can transformation be successful.
The concept that the world we observe is real only conditionally, like a picture or a collection of descriptions, is common to many schools and currents of Magic.
A being is able to defend itself from demonic infiltration on its own only until the predator has actually crossed the Gates.
Perceiving the world as both source and product of awareness, Magic opens paths to revolutionary development of awareness, enabling its escape from limitation.
By learning to control not only direct but also mediated interactions, the Magus also learns to accumulate energy, channeling it into the streams of those realizations that are necessary for his Way, for his development, and, ultimately, for the attainment of the fullness of perfection.
The fourth Akme is devoted to examining the interaction of this system with its surroundings, its influence upon that environment, which is conceived as the medium for that influence.
The third family of the Ogham is devoted to the “power of branching,” that is—the capacity of a system to generate currents and impulses that diverge from its main flow without losing connection to it.