Throughout the history of Magic, numerous approaches have been developed for perceiving one’s nature, a perception that is a prerequisite for its effective realization.
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Only by being aware that the Forces invoked by the Ritual and the Currents it activates have multifaceted manifestations can the Magus achieve the Ritual’s aim — the integral harmonization of world and mind.
For the Magus centering his mind on the perception of unity in diversity, valuing variety yet not denying unity, the image of Pan and the principles arising from it prove to be an invaluable instrument for actualizing in himself the power of the Pleroma.
Azazel objectifies a destructive matrix of guilt—the “inner desert” of the mind into which it drives itself when caught in the snare of a “sense of sinfulness.”
Magic — as the art of choosing reality through awareness — is also the art of developing the mind.
Amaimon is firmly associated with trade, accumulation, cunning, and avarice.
Dark gods are dangerous and destructive, yet therein lies their particular appeal: their activity adds freedom by clearing space occupied by worn-out and constraining structures and concepts.
Only after thoroughly studying the nature of their interaction with a given collective can the wayfarer make a responsible decision to join it or to refuse it.
For the Magus there are no “small things”; he is attentive to any changes, and always ready to move from monitoring – to tracking.
Studying the desire body, the mechanism of its operation and its transformative possibilities can be important for formulating effective development strategies, tracing the “roots” of impulses of desire, and for their control and ordering.
Only when the mind, first, wants transformation, second, is ready for it, third, possesses sufficient resources to carry it out, and fourth — is capable of creating a new, more effective system to replace the one destroyed — can its transformation be successful.
The concept that the world we observe is real only conditionally, like a picture or a collection of descriptions, is common to many schools and currents of Magic.
A being is able to defend itself from demonic infiltration on its own only until the predator has actually crossed the Gates.