Over the course of Magic’s historical development, many approaches have been devised for the vision of one’s nature — the very condition for its effective realization.
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Only by being aware that the Forces invoked by the Ritual and the Currents it activates have multifaceted manifestations can the Magus achieve the Ritual’s aim — the integral harmonization of world and mind.
For the Magus centering his mind on the perception of unity in diversity, valuing variety yet not denying unity, the image of Pan and the principles arising from it prove to be an invaluable instrument for actualizing in himself the power of the Pleroma.
Azazel objectifies a destructive matrix of guilt—the “inner desert” of the mind into which it drives itself when caught in the snare of a “sense of sinfulness.”
Magic — as the art of the conscious choice of reality — is also the art of developing mind.
Amaimon is firmly associated with trade, accumulation, cunning, and avarice.
Dark gods are dangerous and destructive, yet therein lies their particular appeal: their activity adds freedom by clearing space occupied by worn-out and constraining structures and concepts.
Only after thoroughly studying the nature of their interaction with a given collective can the wayfarer make a responsible decision to join it or to refuse it.
For the Magus there are no “small things”; he is attentive to any changes, and always ready to move from monitoring – to tracking.
The study of the body of desire — its mechanism of operation and its transformational capacities — can be important for developing effective strategies of growth, tracing the “roots” of desire-impulses, and learning to control and order them.
Only when mind, first, desires transformation; second, is prepared for it; third, possesses sufficient resources to carry it out; and, fourth, is capable of creating a new, more effective system in place of the one destroyed — only then can transformation be successful.
The concept that the world we observe is real only conditionally, like a picture or a collection of descriptions, is common to many schools and currents of Magic.
A being is able to defend itself from demonic infiltration on its own only until the predator has actually crossed the Gates.