Apollo (nomos/reckoning), Dionysus (the vital continuum), and the Fairies’ flux — the krus, a living form reducible neither to discursive reason nor to the passions — constitute three self-subsistent primal principles.
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Far from everything commonly called “soul” is immortal.
As soon as a person enters some “closed circle”—becomes a monk, a priest, a member of an Order, and so on—an obsessive desire arises to “hide” and “guard” the access they have gained to power, to the divine, to wisdom, to place themselves between the Higher and the lower.
Any directed attention — any focusing of the mind — may be regarded as a kind of “act of payment.”
Mind seized by destructive tendencies (or by a predatory vortex) often ceases to distinguish the cause of its destruction from the source of relief and meaning.
By distinguishing laziness, paralysis of will, and a genuine lack of energy, one step by step returns freedom to oneself.
Among all the forces and beings influencing the development of humanity and life on Earth in general, the most ambiguous role belongs to the Grigori
The Eleusinian initiation is the attainment of an inner form that makes the soul more whole and less mortal than it once was
Demonization is less an act of assault on a person than an act of that person’s own blindness.
Digital reality, which is increasingly spreading in the contemporary world, is, in effect, “second-order virtuality.”
They change the world more like Magi, applying special volitional efforts, directing their wisdom and energy, transforming streams of forces and probabilities according to their desire.
Reality is a coordinated play of logoi (relations/laws), their eidoi (ideal mathematical forms), and the corresponding nomoi (operational codes of things).
Many rift-events are experienced precisely as the arrival into the world of magical—often terrifying and ferocious—animals of the Liminal Realm.
