Laziness, as a manifestation of failing to see the value of action, is a true scourge of our age; it is precisely pervasive indifference—suppressed and withered drives—that creates the principal “food base” for Demons of every sort and caliber.
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The Magus knows that he is a player on the cosmic stage, and that his skills, his awareness, his desires are components of the World Process, and therefore treats them with the appropriate attention and responsibility.
Not only does each action by itself lead either to the evolution or the degradation of the flow of mind, but every product of that action must also be judged from this perspective.
Discipline and practice, as the two components of the Way, are directed toward the “return” of the mind to its original purposes and the meaning of its manifestation.
The only real way for the development of mind is its self-actualization, and for this it must perform free actions
By activating, recognizing and actualizing a particular “enlightened” matrix of mind, one can secure its dominant influence in the stream of mind.
the more the energy of desires is used “for its direct purpose” — the greater the effectiveness of the mind’s manifestations.
The problem is a reduction in the mobility of the ruach, a loss of the “fluidity” of mind; there is little difference whether mind becomes mired in problems and suffering or “gets stuck” in “positive thinking”—in either case mobility is disrupted and the natural nature of mind is constrained.
The Western Way is the Way of liberation through exhaustion, that is — the identification and actualization of the “root” potentials of this stream of awareness
However elevated a state of mind may be, so long as it is confined within its own horizons, even if those horizons seem impossibly vast, we are not speaking of liberation.
For a Magus striving to constructively actualize both forces — attraction and repulsion — and to avoid becoming dependent on either, it is vitally important to evade the traps of acceptance and rejection.
By using speech correctly in the form of incantations, mantras, vis, the Magus structures both the macrocosm and the psychocosm
The transformation of the duodecimal system of Gilgul’s “self-enclosure” into the duodecimal process of the Great Doing is a direct consequence of a clear understanding of this system.
