The development of the mind should proceed together with maintaining the health and active life of the bodies, with correct identification and realization of desires, and with following one’s strivings.
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The race for news, scandals, gossip—so characteristic of modern mass media—is a typical manifestation of Adramelech’s activity.
Whenever the mind makes a leap in its development, whenever it crosses some relative Abyss, it also passes through the “gates of death”.
The clearer our individuality is revealed, the better we know ourselves, the less effort we have to expend to hold onto anything
Opposing false unity is fraught: a mind shadowed from its luminous roots finds it very hard to summon the desire to develop
The Tree of Sefirot can be considered in several ways.
Creation is understood as God’s voluntary self‑exile, a kind of sacrifice that allows the world to appear and exist.
The symbolic fields of each Sefira (and of each Channel) of the Tree are important as a concrete, practical tool that allows one to “calculate” the ultimate manifestation.
The active engagement of the Magus is aimed at the effective, and therefore natural and continuous, realization of his desires
“Not enough desire” most often means “not enough understanding.”
For the Magus, “cleansing” and “transformational” efforts are two complementary aspects of his practice to which he must direct his activity, maintaining a balance between them on his Way.
Laziness, as a manifestation of failing to see the value of action, is a true scourge of our age; it is precisely pervasive indifference—suppressed and withered drives—that creates the principal “food base” for Demons of every sort and caliber.
The Magus knows that he is a player on the cosmic stage, and that his skills, his awareness, his desires are components of the World Process, and therefore treats them with the appropriate attention and responsibility.