Magical rings are less adornments than tools—transformers and condensers, lenses and windows—through which the flow of energy can change both qualitatively and quantitatively.
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One of the practical approaches that helps achieve order in the flow of desires is the system of “oaths”
Using the six-pointed star as the structuring “skeleton” of a Ritual, as opposed to the hexagram’s “direct,” defensive use, requires significantly greater additional expenditure of energy
Without falling into denial or into self-assertion at any cost, the Magus finds a truly unique Way of self-expression, self-development, and self-realization
Only if such efforts are genuinely made, if the striving to break free from the conditioned nature of manifested existence is truly unquenchable and truly dominates the motivational sphere of the mind, is it possible to achieve success in it.
Every traveler must clearly understand that destruction, collapse, and downfall are utterly inevitable and necessary as part of the Way.
Theurgy as a distinct domain of Magic is aimed, above all, at the development of the Magus and the world, occurring interdependently and in mutual accord, and consists in the search for and activation of higher psycho‑ or macrocosmic forces that effect this transformation.
A clear understanding of the character of an incense’s influence on the operator and on the environment of the operation, as well as taking into account the planetary, elemental and other properties of incenses, is of course an important condition for the success of a magical operation, whatever its orientation.
The Law opens those possibilities for which it was proclaimed in the first place: the right and the capacity to affirm an individual stream of mind as an autonomous supreme value, since, when considered in its absolute sense, it proves indistinguishable from the universal stream, and is also equal (though not identical) to any other particular stream.
Moloch is the force of sacrificing one’s “original impulses”.
The Myth describes the primary duality of Mind and the Medium as two coequal properties of the One in the aspect of its manifestation.
When making a correct “diagnosis” one must proceed with the utmost care and deliberation, understanding that a wrongly identified cause will not only fail to help therapy but may also worsen the pathogenesis.
The task of the Magus is to exhaust what can be exhausted, transform what must be transformed, and overcome what must be overcome.