Eloai and the Enslavement of Information

We have said more than once that the true demons of the social sphere are the so‑called “mass media,” which perform on the level of society the same function of radical destruction that on the macrocosmic level is the very product of the gloom of the qlippoth. It makes no difference whether these “agents of hell” are guided by the needs of state propaganda or serve market interests: in every case they have firmly fixed to the very principle of information the character of an instrument of manipulation. The idea that information can (and must) be nothing more than the transmission of data, of facts, has been practically discarded, and almost any message in the public sphere now carries the function of “hidden coercion,” trampling the very principles of autonomy of thought and sovereignty of consciousness.

This phenomenon has grown out of the human psyche’s own destractor. From the very emergence of speech as a means of communication, people have used it as an instrument of manipulation, and since antiquity a large share of messages has functioned not as a transmission of information but as the imposition of opinion or the push toward one action or another. Yet the gradual formation of a full‑fledged class of “public liars” has turned this destractor into one of the most significant sources of social pathology, surpassing in its harmfulness even obvious institutions of repression such as the police.

A whole spectrum of destructive matrices feeds on this basic distortion. These include the “demons of eloquence” (Caim, Zagan, Orias), the “demons of knowledge” (Marbas, Purson, Marax, Stolas), and, of course, the “father of clickbait” Adramelech.

Yet the basic distortion lies deeper and is far more extensive than these destractors, weighty as they are in themselves. At the root of all these pathologies stands an attitude toward information as a resource to be disposed of at the will of its “owner.” This attitude, as we have already mentioned, was created by one of the “authors of heimarmene,” the Archon of aether Synezis – Eloai – and is supported by all the demonic Kings at once, since it is ideally suited to the maintenance of ignorance, wrath, and consumerism.

This phenomenon clearly shows how the archontic and demonic systems of consumption enter into close synergy. The Archons create a structure they require to sustain the state of “slavery of consciousness,” and the demons use this structure to “milk” vast volumes of energy. On the one hand, the devaluation of information and its conversion into a purely manipulative swamp wean consciousness from critical thinking and thus paralyze its evolutionary currents. On the other hand, the “separation” of knowledge and understanding, together with the various tricks played with information, allow manipulation of consciousness across a wide spectrum, forcing it to act ineffectively and scattering its energy.

Within an obscured cosmos the very concept of “information” has undergone radical degradation. From an independent primordial principle of the universe, intended to disclose truth, it has been turned into a “servile force” — an instrument of manipulation and appropriation. Eloai is the power that strips data of intrinsic value and converts them into a resource belonging to “the system.”

The true tragedy of the “information age” consists precisely in this ontological devaluation of data against a background of their overabundance. It is Eloai who structures the environment in such a way that “understanding” is replaced by “being informed.”

Information in its aeonic sense is a “light‑bearing current” that belongs to no one but the conscious spirit. While in the Pleroma the Word, the Logos, is inseparably bound to action and direct knowing, in heimarmene it is torn from essence. The word is perceived merely as a label, a simulacrum that can be used to construct reality according to archontic schemes. Any idea capable of awakening consciousness is immediately “appropriated” by the system, packaged in the format of a commodity or slogan, and returned to consciousness in a distorted form that is safe for heimarmene.

This phenomenon rests on the Archons’ instinctive rejection even of the mere preconditions of gnosis, since they understand (though they will not acknowledge it) that it is precisely direct knowing that is the chief enemy of heimarmene. Eloai therefore blocks the will to independent discovery, accustoming consciousness to “informational fast food,” which generates the illusion of knowledge in the complete absence of gnosis.

On this very ground Adramelech’s mass media erect the screen that replaces the living perceptual current. The avalanche of news, sensations, and images forms a “virtual interworld,” where genuine data sink into an ocean of semantic noise. This usurped information serves to stabilize the “digital cave.”

When information serves the interests of the systemic order, it becomes an instrument of direct injection of heimarmene. In this mode Eloai forcibly directs human attention toward a single scenario acceptable to the system. This is not merely the broadcast of lies, but the suppression of the very capacity to ask questions. Under such conditions every message carries the function of covert hypnosis, persuading the spark of spirit that the goals of the system are its own desires.

When a society, under the pressure of mass media, sinks into absurd and destructive narratives, a full‑scale social schizophrenia unfolds — a forced split between the living perceptual experience of the person and the imposed “rendering” of reality. At the level of direct perception, the person sees destruction, chaos, or emptiness, yet from every screen there is transmitted an image of “greatness,” “necessary sacrifices,” or “radiant progress.”

When these two levels contradict one another, but the narrative bears the status of the “only truth” (heimarmene), the psyche often cannot withstand the tension. In order not to go mad from the intolerable dissonance, consciousness performs a dissociative leap: it refuses to believe its own eyes and chooses to believe the ‘description’. Thus there arises a society that lives in a hallucination which it confidently takes for reality. 

At the same time Eloai implants deliberately absurd theses precisely in order to break the mechanism of critical thought itself. Acceptance of the absurd is always an act of capitulation of the will. When consciousness forces itself to believe an obvious lie, it commits self‑betrayal; its inner structure (epinoia) fractures, and it becomes fully receptive to archontic control.

The media create an unbroken stream of “red light” (hatred and fear) that robs consciousness of the pauses necessary for reflection. In a state of constant affect, a person becomes unable even to notice that their world has turned into a stage set, and a society stricken with such schizophrenia ceases to produce meaning and begins to produce only entropy.

In its market aspect, Eloai implements a strategy of devaluation through commodification. Information is turned into a liquid resource whose value is measured by its capacity to trigger a prescribed affect. At this point Adramelech and Paimon enter the scene, transforming data into “Spectacle.” The gloss and outward splendor of the message mask its inner void. On this “horizontal” plane, truth as such is not profitable and is therefore securely drowned in an ocean of semantic noise and “useless facts.”

For this reason, within such a structure, gnosis becomes impossible by definition, since the very instrument of cognition — the living, weighty Word — has been profaned and hollowed out. In the system of heimarmene any word can be bought or used as a tool of propaganda, and it ceases to be a conduit of Light. Information deprived of the property of a connection with reality is perceived by consciousness as nothing but yet another piece of “content,” a commodity form incapable of provoking inner upheaval or the shock of awakening. For a consciousness immersed in an ocean of such “servile information,” there is no reason to seek the Source, since the interface of its “digital cave” has already supplied an “exhaustive explanation” of all that exists. Genuine questioning requires openness to the Abyss of the Pleroma, a readiness for the answer to annihilate the familiar world.

Eloai, Adramelech, and the other “information destractors” completely seal off this possibility, offering navigation along pre‑laid routes in place of a Path. Consciousness is deprived of the very language in which an idea of escape could be formulated, and so its enslavement becomes virtually absolute. In this state of “informational weightlessness,” spirit loses the support required for a breakthrough and dissolves into the amorphous condition of “educated ignorance.”

Accordingly, escape from this labyrinth demands a radical epistemological revolution of consciousness — the restoration of the value of the Word as a free primordial principle that returns thought to its original, aeonic nature. Only by passing through this artificial noise and recognizing it as a wall can consciousness acquire the capacity to move toward those modes of functioning in which knowledge is not “consumed” but is lived as an act of liberation.