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Way

Проявленная индивидуальность

Without falling into denial or into self-assertion at any cost, the Magus finds a truly unique Way of self-expression, self-development, and self-realization

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Круг или спираль?

Only if such efforts are genuinely made, if the striving to break free from the conditioned nature of manifested existence is truly unquenchable and truly dominates the motivational sphere of the mind, is it possible to achieve success in it.

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Учителя, Боги и Источники Силы

It is easiest for the mind to accumulate Power either by entering into interaction with one who possesses that Power or by objectifying within itself those states in which that Power is available.

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The Magus does not lose joy while passing through pain; he does not fall into aggression when immersed in battle; he does not get caught in the trap of indifference while striving for equilibrium.

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Ziminiar is the “Emperor of the North,” blocking the realizational, creative activity of the mind, “freezing” and paralyzing its living flow.

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Falling into contemplation proves just as destructive as falling into activity; both of these tilts deprive the current of mind of fullness and stability, and therefore deprive it of freedom.

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By identifying his nature — bringing the current of his mind into correspondence with its essential characteristics — the Magus performs both a microcosmic and a macrocosmic act, contributing to the harmonization of mind as such.

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Три поворота колеса познания

Whatever Way of development the evolution of the mind follows, from the standpoint of the process of manifested being it comprises three principal stages: affirmation, negation, and integration.

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Три пути освобождения

Although freedom itself, as an absolute state, cannot have gradations or subdivisions and therefore does not depend on the ways by which it is attained, there can nevertheless be several such ways

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Трансформация потока сознания

The Magus does not hope to preserve his knowledge and skills; yet he strives to imprint his Power and Authority into the very fabric of the flow of mind, he seeks a stable transformation of that flow, and thus the evolution of mind as such.

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