The combination of “supporting” approaches and practices that produce “breakthroughs,” leading to transcendences of the mind, is the key to the progressive development of the mind.
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Way
Not fleeing, not hiding, not clinging, but also not being lazy or asleep — in a sober, wakeful state of mind the Magus can attain the effectiveness of his realizations, and, by being aware of them, of their content and of the responses they provoke, the Magus develops his mind.
By identifying our state as a position on the Tree, we gain a powerful toolkit for increasing the effectiveness of our movement.
The Wolf’s Hook, in its abstract section, expresses the principle of uniting a binary into an androgyne — that is, the holding of the poles of duality by their conjugation with a third, neutral element.
Although Authority includes experience — that is, an authoritative Magus is necessarily an experienced Magus — experience does not necessarily lead to Authority, and an experienced Magus is not necessarily authoritative.
Over the course of Magic’s historical development, many approaches have been devised for the vision of one’s nature — the very condition for its effective realization.
Only by being aware that the Forces invoked by the Ritual and the Currents it activates have multifaceted manifestations can the Magus achieve the Ritual’s aim — the integral harmonization of world and mind.
For the Magus centering his mind on the perception of unity in diversity, valuing variety yet not denying unity, the image of Pan and the principles arising from it prove to be an invaluable instrument for actualizing in himself the power of the Pleroma.
Magic — as the art of the conscious choice of reality — is also the art of developing mind.
Only after thoroughly studying the nature of their interaction with a given collective can the wayfarer make a responsible decision to join it or to refuse it.
For the Magus there are no “small things”; he is attentive to any changes, and always ready to move from monitoring – to tracking.
Only when mind, first, desires transformation; second, is prepared for it; third, possesses sufficient resources to carry it out; and, fourth, is capable of creating a new, more effective system in place of the one destroyed — only then can transformation be successful.
The concept that the world we observe is real only conditionally, like a picture or a collection of descriptions, is common to many schools and currents of Magic.