“Not enough desire” most often means “not enough understanding.”
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Way
For the Magus, “cleansing” and “transformational” efforts are two complementary aspects of his practice to which he must direct his activity, maintaining a balance between them on his Way.
Laziness, as a manifestation of failing to see the value of action, is a true scourge of our age; it is precisely pervasive indifference—suppressed and withered drives—that creates the principal “food base” for Demons of every sort and caliber.
Not only does each action by itself lead either to the evolution or the degradation of the flow of mind, but every product of that action must also be judged from this perspective.
Discipline and practice, as the two components of the Way, are directed toward the “return” of the mind to its original purposes and the meaning of its manifestation.
The only real way for the development of mind is its self-actualization, and for this it must perform free actions
the more the energy of desires is used “for its direct purpose” — the greater the effectiveness of the mind’s manifestations.
The Western Way is the Way of liberation through exhaustion, that is — the identification and actualization of the “root” potentials of this stream of awareness
However elevated a state of mind may be, so long as it is confined within its own horizons, even if those horizons seem impossibly vast, we are not speaking of liberation.
By using speech correctly in the form of incantations, mantras, vis, the Magus structures both the macrocosm and the psychocosm
The transformation of the duodecimal system of Gilgul’s “self-enclosure” into the duodecimal process of the Great Doing is a direct consequence of a clear understanding of this system.
Regardless of the terminology and imagery a particular practitioner uses, interaction with the Enlightening matrices is a necessary component of the Way and an integral part of any transcensus, any initiation that takes place with it.
The Way to development does not lie through the suppression of impulses, but through their realization, identification, and analysis, which subsequently leads to control over their emergence at the moment of germination by controlling states of mind.