Laziness, as a manifestation of failing to see the value of action, is a true scourge of our age; it is precisely pervasive indifference—suppressed and withered drives—that creates the principal “food base” for Demons of every sort and caliber.
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Not only does each action by itself lead either to the evolution or the degradation of the flow of mind, but every product of that action must also be judged from this perspective.
Discipline and practice, as the two components of the Way, are directed toward the “return” of the mind to its original purposes and the meaning of its manifestation.
The only real way for the development of mind is its self-actualization, and for this it must perform free actions
the more the energy of desires is used “for its direct purpose” — the greater the effectiveness of the mind’s manifestations.
The Western Way is the Way of liberation through exhaustion, that is — the identification and actualization of the “root” potentials of this stream of awareness
However elevated a state of mind may be, so long as it is confined within its own horizons, even if those horizons seem impossibly vast, we are not speaking of liberation.
By using speech correctly in the form of incantations, mantras, vis, the Magus structures both the macrocosm and the psychocosm
The transformation of the duodecimal system of Gilgul’s “self-enclosure” into the duodecimal process of the Great Doing is a direct consequence of a clear understanding of this system.
Regardless of the terminology and imagery a particular practitioner uses, interaction with the Enlightening matrices is a necessary component of the Way and an integral part of any transcensus, any initiation that takes place with it.
The Way to development does not lie through the suppression of impulses, but through their realization, identification, and analysis, which subsequently leads to control over their emergence at the moment of germination by controlling states of mind.
The transition of the mind from the “ordinary” to the “magical” (or, more broadly, the traditionally spiritual) worldview is not merely a rebellion, not simply a confrontation or an attempt to find greater personal value; it is a real revolution, a complete rupture with existing templates and matrices and their replacement by fundamentally different ones.
Only by harmoniously and consistently combining the two traditional approaches (“solve” and “coagula”, purification and realization) can one truly “exhaust” the gilgul, realize the potentials of the mind, and thereby go beyond the necessity of manifested existence (as well as beyond the prohibition against it).