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Only when the Magus has undergone and awakened Power within himself, and has undergone and realized Love within himself, can he integrate them into a unity and attain the Great Perfection of the pleroma.

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Just as the blissful reliance on materiality as the source of goods and pleasures is a dead end and leads only to the accumulation of empty experience, taking pleasure in negation drives one toward destruction and self-fixation.

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It can be said that any successful Magus is a goetic Magus, even if the Lemegeton is not his reference book.

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Doubt for the Magus is an instrument by which he undermines the very foundations of his chief enemy — his separateness, his self-enclosure, his egocentrism.

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However successful the activity of actualizing being may be, the mind must above all rely on itself, using the Environment as the field in which to manifest its will.

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The Magus’s art is, first and foremost, the selection of the right causes that lead to the right effects. Without that he only becomes further entangled in the cycle of gilgul.

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“The contents of our mind” is the aggregate of all reflections of the energies of the Macrocosm in the Psychocosm, as well as the aggregate of descriptions, interpretations, and impressions of those energies.

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Control implies influence over the emergence of the impulse, and effective magical existence is not possible merely by redirecting existing currents

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Victory over demons lies in refusing to have anything whatsoever in common with them, without sliding into the opposite pole.

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On the one hand, in the life of a Magus everything happens “by itself,” and on the other — he fights, never lowering his sword, from the first crossing of the Veil of Keshet until the very end of his life.

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Each Magus builds his own unique Way, stringing individual beads of Power on his necklace, and, with honest and attentive regard, attains his own realization

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The Magus’s nonduality is a Pleroma unity, a harmony within a symphony where each is simultaneously part and whole.

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