While the Fairies have turned into “swift-footed game” whose hunting only wears out the predators, people themselves walk into traps and readily produce surpluses of energy in the form of bodily and psychic “obesity.”
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Contact with shadows requires of the Magus a deep discernment between essence and imprint, a clearly structured personal intention, energetic stability, and ethical maturity.
The psyche of the Magus who acts without uncontrolled agitation but with full involvement is regulated precisely by norepinephrine mechanisms.
The Traditional Way of the Magus requires the skill to walk the razor’s edge between the Primordial forces, drawing from Fire — light and creativity, and from Form — meaning and support.
Man as a form of unique union of mind and environment is capable of stepping beyond the bounds of archontic influence
The suffering person’s striving toward the propagation of pain, his desire to see others suffering, is one of the fundamental destructors.
Preservation of the human mind in its free form is possible only through activation of its current component — be it the pleromic Currents of Epinoia or the living natural Flows.
Tummo (chandali) is one of the so-called “Six Dharmas of Naropa,” a practice intended to order and purify the mind by working with the “red light” — the “activated” life-energy.
Idams and the meditative deities of the Vajrayana are by their nature identical to the Luminaries as described in the Gnostic tradition.
For the faerie, time is a complex, multidimensional fabric—flexible and dependent on the mind and the position of the observer.
The task of development—namely, the purification and actualization of the mind—is the foremost activity on any Way that leads from destruction and conditionedness to harmony and freedom.
Step by step, passing through journeys and visions, through images of gods and etheric spaces, the mind draws closer to its center.
The DES Library is a fundamental informational layer of reality that carries the semantic structure of being.