Tummo (chandali) is one of the so-called “Six Dharmas of Naropa,” a practice intended to order and purify the mind by working with the “red light” — the “activated” life-energy.
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Idams and the meditative deities of the Vajrayana are by their nature identical to the Luminaries as described in the Gnostic tradition.
For the faerie, time is a complex, multidimensional fabric—flexible and dependent on the mind and the position of the observer.
The task of development—namely, the purification and actualization of the mind—is the foremost activity on any Way that leads from destruction and conditionedness to harmony and freedom.
Step by step, passing through journeys and visions, through images of gods and etheric spaces, the mind draws closer to its center.
The DES Library is a fundamental informational layer of reality that carries the semantic structure of being.
If one does not take into account the fact that, in the psychocosmos, destructive forces operate autonomously of the “main” personality, therapeutic intervention is inevitably limited.
The Inquisition, witch hunts, political purges — vivid historical forms of Valac’s mass activity.
Inner Alchemy — the path from “correcting” oneself to “correcting” the world, from personal freedom to universal harmony, from a suffering mind to the mind of a creator.
This demon is the embodied desire of the mind to avoid responsibility, to hide from the pain of existence in comforting fantasies.
Andrealphus does not merely feed on attention; he does so by siphoning it from others.
Among the demons especially active during periods of social upheaval, wars, and revolutions, one of the most important players is the “Marquis of False Justice” — Leraje.
There is only a narrow window of conditions in which freedom is not constrained to the point of unleashing the “Power of the body,” yet the brakes are not loosened to the point of opening a stream of whims.