The notion of the interdependence of energy and its bearer has traditionally underpinned many approaches and practices aimed at both realizational and transformational needs.
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True completion — the stage of rubedo — is not merely personal liberation; it is liberation for the sake of the welfare of all living beings
The Magus’s striving for the Great Work is the foundation of the Way, the basic motivation of his activity.
The process of “cleaning” the mind, its healing and correction, is a paramount task of evolution both for the Magus and for the ordinary person.
For each traveler, of course, it is his own choice whether to accept the ultimate reality of mythological personages or to assign them the role of archetypes, patterns of mind.
Since goetic demons are products of the distortion of the mind’s natural impulses, opposing them simultaneously becomes the search for and activation of the Genii.
The development of the mind should proceed together with maintaining the health and active life of the bodies, with correct identification and realization of desires, and with following one’s strivings.
Whenever the mind makes a leap in its development, whenever it crosses some relative Abyss, it also passes through the “gates of death”.
The clearer our individuality is revealed, the better we know ourselves, the less effort we have to expend to hold onto anything
The Tree of Sefirot can be considered in several ways.
The active engagement of the Magus is aimed at the effective, and therefore natural and continuous, realization of his desires
“Not enough desire” most often means “not enough understanding.”
For the Magus, “cleansing” and “transformational” efforts are two complementary aspects of his practice to which he must direct his activity, maintaining a balance between them on his Way.