Archons, as the “authors” of Heimarmene — the reality established in opposition — may be regarded as manifestations of the Power of Nahash.
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Myth
Archons are principles of individuation, forces of differentiation in the totipotent milieu of the interspace.
The world without numerability is mere chaos and noise, yet without a continuum it is a motionless, ossified form.
Marbas blocks the desire to learn, and Eloai consolidates the habit of repeating, reducing tolerance for not knowing and for delay.
“The Battle of Liffe” is a key episode in humanity’s early paleo-history prior to the flood events.
The essence of the destructor is the distortion of guarding one’s own boundaries, carried to destructiveness both for the mind itself and for its surroundings.
A confusion has become firmly entrenched in contemporary mythology: the conflation of three peoples utterly different in energy, function, and origin, yet similar in the impression they produce on a person.
The Cities of Wisdom were not the “birthplace” of the Tuatha de Danann; they were the crucible of their becoming, their schooling, and their “coming-of-age.
The destructor of appropriation manifests on three levels of deprivation of subjecthood: appropriation, dissolution, and imposition.
Atlantis — the “land of Masters”, the first manifestation in the world of formed and forming Powers, the first victory and the first failure of creative efforts.
The Age of Nemed became a time when the world first felt the cost of embodied form.
Whether we perceive the events described as a literal chronicle of prehistoric battles or as a symbolic mythologeme, the significance of these narratives remains equally great.
Maa Kheru is the attainment of a genuine, magical level of mind, capable of engendering change through expressed intention and the creative Word.
