A confusion has become firmly entrenched in contemporary mythology: the conflation of three peoples utterly different in energy, function, and origin, yet similar in the impression they produce on a person.
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The Cities of Wisdom were not the “birthplace” of the Tuatha de Danann; they were the crucible of their becoming, their schooling, and their “coming-of-age.
The destructor of appropriation manifests on three levels of deprivation of subjecthood: appropriation, dissolution, and imposition.
Atlantis — the “land of Masters”, the first manifestation in the world of formed and forming Powers, the first victory and the first failure of creative efforts.
The Age of Nemed became a time when the world first felt the cost of embodied form.
Whether we perceive the events described as a literal chronicle of prehistoric battles or as a symbolic mythologeme, the significance of these narratives remains equally great.
Maa Kheru is the attainment of a genuine, magical level of mind, capable of engendering change through expressed intention and the creative Word.
The figure of Caichir stands as a model for those who, even knowing defeat is inevitable, still choose nature’s side.
Overcoming Ariūf — the “completely black Archon” — is, in fact, overcoming one’s own shadow.
Even an encounter with a “dancing and screaming” bokánach can prove to be a priceless initiatory event for a person, and interaction with a satyr (and all the more with a silenus) is almost always a powerful evolutionary thrust.
Each of the world’s epochs can be described both in terms of the physical evolution of matter and life, and as a stage in the sequential ingress of the Powers that give form to the Middle World.
At present, a profound reassessment of humanity’s approach to Being and development is absolutely imperative.
Awareness of one’s inner structures, the reprogramming of desires, mastery of semantic currents, and the renunciation of automatic reactions allow a person to become not mere raw material, but a subject.