The figure of Sabaoth binds together the Gnostic and Hermetic Myths, acting as a “mediator” between aeonic, archontic, and “Kabbalistic” reality
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Myth
Epiclets are personified structures of reverse vortical movement.
Understanding the mechanisms by which information is superimposed upon the Medium opens the Way to a conscious interaction with the very foundations of being.
For the Hermeticist the world is above all a ‘universe inward’; for the uninitiated it is a ‘universe outward’.
Astaroth’s breath becomes the very atmosphere of modernity — that cold light in which everything seems visible, and precisely for that reason one feels less and less inclined to go further.
Apollo (nomos/reckoning), Dionysus (the vital continuum), and the Fairies’ flux — the krus, a living form reducible neither to discursive reason nor to the passions — constitute three self-subsistent primal principles.
The Eleusinian initiation is the attainment of an inner form that makes the soul more whole and less mortal than it once was
They change the world more like Magi, applying special volitional efforts, directing their wisdom and energy, transforming streams of forces and probabilities according to their desire.
Reality is a coordinated play of logoi (relations/laws), their eidoi (ideal mathematical forms), and the corresponding nomoi (operational codes of things).
Archons, as the “authors” of Heimarmene — the reality established in opposition — may be regarded as manifestations of the Power of Nahash.
Archons are principles of individuation, forces of differentiation in the totipotent milieu of the interspace.
The world without numerability is mere chaos and noise, yet without a continuum it is a motionless, ossified form.
Marbas blocks the desire to learn, and Eloai consolidates the habit of repeating, reducing tolerance for not knowing and for delay.