Physical reality is objective to the degree that human existence itself is objective, and definitive to the degree that a person’s embodiment is definitive.
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Understanding and finding the “ideal state”—the Logos of a system—permits the system’s potentials to be actualized as quickly and efficiently as possible, and thus reduces its tension and dissatisfaction.
The breadth of the Runic outlook, its inspiration, is a vital condition for the successful use of the Runes both in transforming the world and in transforming the eril’s mind; one is impossible without the other.
A Magus must combine on his Way creativity and purification, shedding and replenishment.
The Magus is what he must be by nature — an individual unit of the World process, neither a “cog in the machine” nor the “navel of the world”, but the Great Spirit in one of the infinite number of its aspects, no less than infinity, and no larger than a point.
Tension and intensity, which are properties of the mind’s primordial fiery nature, do not fatigue the mind; on the contrary, they are balanced for it, and what proves tiring is the retreat from them—the cooling and relaxation of the mind.
The Magus does not hope, not because he is indifferent to the outcome, but because he is simply immersed in his action and in the awareness of that action.
The high degree of order required for effective development must permeate the Magus’s entire existence.
The Magus must act, and his actions must be conscious. The Magus must immerse himself inwardly, but these immersions must not be a cover for laziness and arrested development.
“The contents of our mind” is the aggregate of all reflections of the energies of the Macrocosm in the Psychocosm, as well as the aggregate of descriptions, interpretations, and impressions of those energies.
The Magus seeks to realize his will; the Magus is focused on his own development, and in that—his egoism.
Only by understanding that even in the most complete absence of constraints there is a limitation inherent in that absence can we “go where we do not know, to find what we do not know.”
A Magus’s sacrifice is, strictly speaking, not deprivation, not renunciation, and certainly not suffering. A Magus’s sacrifice is a free and natural transformation of resources.