The more apparent the Threshold Forces become to the Magus—and the better he understands their characteristics, leverage points, and mechanisms of influence—the freer he becomes from their operation.
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Doubt for the Magus is an instrument by which he undermines the very foundations of his chief enemy — his separateness, his self-enclosure, his egocentrism.
At the level of Manifested Being, as the saying goes, “God has no eyes other than the eyes of people,” and that which is above every reality manifests on this relative phenomenal level as a grand dance, a symphony of the cosmos, in which unity and multiplicity interpenetrate and complement one another.
The Demon “breaks down walls”, erasing the boundary between “property”, that is—the actualized reality—of different beings.
The Magus’s work upon the mind therefore includes purification, harmonization, and integration — that is, work with its contents — and the establishment of correct self-identification: not with the reflections, but with the reflective capacity itself.
It is vitally important to understand the difference between destruction as making room for fresh creation and destruction for its own sake.
The root and cause of the “cycle” of existence is a mistaken self‑identification — the perception of oneself as a separate being opposed to others, arising from the natural, yet correctible, absolutization of individuality.
Initiating a given Runic flow within oneself, stepping onto the Way of a particular Vector, the mind must not forget that a vector always leads into infinity, and one must move along that vector as far as it is at all possible to go.
Veelzevul’s influence on the mind consists in the dissolution of hierarchy, the mingling of feelings and emotions, and their interweaving with whims, caprices and passions.
The highest form of inspiration, to which the Magus seeks access, is traditionally called “magical frenzy,” “vod,” and this state, akin to illumination, supplies the impulses to action that largely determine its effectiveness.
Forming an integral intention is often impeded, especially at early stages of development, by the many flows in which the mind is involved. To establish a stable vector within this seething stream, one must crystallize the primary goal and direct all of the mind’s resources toward it.
By being aware of the world from the standpoint of his unique individuality, in his singular way, the Magus does precisely what constitutes his nature — the nature of potential infinity turning into actual infinity.
The Magus, on the one hand, creates the road beneath his feet, and on the other—strives not to leave traces upon it, breathing reality to the full but not becoming its slave.