Other Magic
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The Divine Healer — Raphael — is the force of “transparency,” of the “health of currents,” manifesting both on the macro- and on the psychocosmic level as the system’s striving for self-control, self-protection, self-organization, and self-differentiation.
The Magus does not lose joy while passing through pain; he does not fall into aggression when immersed in battle; he does not get caught in the trap of indifference while striving for equilibrium.
Ziminiar is the “Emperor of the North,” blocking the realizational, creative activity of the mind, “freezing” and paralyzing its living flow.
At the heart of all magical operations lies the establishment of a connection between the object (a thing or an idea) to which the Magus’s will is applied directly and the object upon which the final effect is to be produced; therefore, the Law of Analogies underpins all approaches to Magic.
Falling into contemplation proves just as destructive as falling into activity; both of these tilts deprive the current of mind of fullness and stability, and therefore deprive it of freedom.
“Ministering” spirits, in their opposition, ensure the dynamic equilibrium of a system, yet they also hinder the integration of its component dualities.
By identifying his nature — bringing the current of his mind into correspondence with its essential characteristics — the Magus performs both a microcosmic and a macrocosmic act, contributing to the harmonization of mind as such.
Whatever Way of development the evolution of the mind follows, from the standpoint of the process of manifested being it comprises three principal stages: affirmation, negation, and integration.
By using the “adoption of divine forms” to evolve the mind, one can locate and objectify powerful ascending currents within oneself that transform the psychocosmos and accelerate its development manifold.
Although freedom itself, as an absolute state, cannot have gradations or subdivisions and therefore does not depend on the ways by which it is attained, there can nevertheless be several such ways
The Magus does not hope to preserve his knowledge and skills; yet he strives to imprint his Power and Authority into the very fabric of the flow of mind, he seeks a stable transformation of that flow, and thus the evolution of mind as such.
The combination of “supporting” approaches and practices that produce “breakthroughs,” leading to transcendences of the mind, is the key to the progressive development of the mind.
Not fleeing, not hiding, not clinging, but also not being lazy or asleep — in a sober, wakeful state of mind the Magus can attain the effectiveness of his realizations, and, by being aware of them, of their content and of the responses they provoke, the Magus develops his mind.