Only by supporting and mutually inducing one another do the Wings of Liberation allow one to rise above the gilgul.
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The Great Work of Magic consists precisely in changing the way the mind manifests—shifting its self-identification from the outer layers to its deeper foundation
The practice of the Magus is the purification and realization of his mind (and the world around him), in which applied Theurgy, as well as Goetic approaches, are basic skills.
An effective theurgist is, on the one hand, an intensively developing being, and on the other, an agent harmonizing the “physical” spaces.
The development, maintenance and refinement of the body of desires is, of course, no less important than caring for other conduits of mind.
For the Magus, creative imagination is, above all, a tool to be worked on, to be developed and perfected.
Goetic evocations are an effective Threshold instrument, enabling the overcoming of barriers in the development of mind.
Only when our being is mindful, and our actions are ordered and directed, are we truly on the Way of development; we truly correspond to our nature.
Authority is an objective characteristic of the level of mind development, just like the Degree of Initiation (its evolutionary position measured in sephirotic coordinates).
The work of compiling at least a “personal map” of the Interworld can be an important part of the magical Way, since it organizes contacts with that space and its inhabitants in both “ordinary” and “intermediate” states and stages.
The Orphic nature of the “middle Way” of Magic implies the combination and integration of the maximum number of binaries,
By locating the energetic foundations of the mind’s manifestations, the Magus attains high efficiency in governing the Psychocosmos
Dark impulses must be detected and worked through thoroughly, however much that may wound one’s pride and cause disappointment in oneself.