Resistance to Parapliks demands a change in the very foundations of the psyche — its transition from “immersion in conditioning” to an aspiration toward gnosis.
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Yakhtanabas is the source and creator of “false elitism,” a very subtle yet all-pervading sense that there are “worthy” and “unworthy” ways
A tsar, the crowned ruler, is always a being of dual nature, uniting Heaven and earth.
At present, a profound reassessment of humanity’s approach to Being and development is absolutely imperative.
The Way to afterlife integration is not guaranteed; it requires considerable inner work and sustained effort, and ideally — preparation while still alive.
Awareness of one’s inner structures, the reprogramming of desires, mastery of semantic currents, and the renunciation of automatic reactions allow a person to become not mere raw material, but a subject.
The evolution of these two species unfolded in parallel, yet along opposite vectors — an ascending one and a descending one, respectively.
In our days, when the advance of the Archontic Ice once more seeks to arrest the flow of life, humanity must again, in response, kindle the inner fire.
While the Fairies have turned into “swift-footed game” whose hunting only wears out the predators, people themselves walk into traps and readily produce surpluses of energy in the form of bodily and psychic “obesity.”
Contact with shadows requires of the Magus a deep discernment between essence and imprint, a clearly structured personal intention, energetic stability, and ethical maturity.
The psyche of the Magus who acts without uncontrolled agitation but with full involvement is regulated precisely by norepinephrine mechanisms.
The Traditional Way of the Magus requires the skill to walk the razor’s edge between the Primordial forces, drawing from Fire — light and creativity, and from Form — meaning and support.
Preservation of the human mind in its free form is possible only through activation of its current component — be it the pleromic Currents of Epinoia or the living natural Flows.
