The cause of pain lies in the imperfection of the world; the cause of suffering, however, lies in the imperfection of the mind.
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If Power flows from the operator, we are dealing with a realization; if it flows to the operator, we are dealing with a call.
The inversion of Runic vectors takes place with respect to the operator’s point of mind, which establishes the origin of the coordinate system used to describe the direction and strength of those vectors’ action.
Goetic practice is not recommended, and, fortunately, in most cases is impossible for inexperienced Magi.
People often have “spiritual experience” only because they expect it; soon enough, they discover that this experience is empty.
It is precisely because the binary of intelligence and feelings is not neutralized, but integrated into the being of the Magus, that he can move along his Way.
Belial is the chief lord of human society as it exists today.
Human will, as the principal agent of the world process, is capable not only of interacting with these vectors of Power, but also of changing them.
The essence of rituals of this type is that the Magus consciously enters into competition with beings of other evolutionary categories — other forms of mind whose modes of thought and modes of action differ from his own.
The more developed a person’s mind, the greater their capacity to know by intuition; indeed, development, in a sense, consists above all in transforming one’s mode of knowing to rely increasingly on intuition.
Magi see that love can be a Way to energetic equilibrium—a state far harder to reach by other means.
Since Power is a manifestation of a level of awareness, rearrangements of the Psychocosmos are called “the flow of Power”.
Ordered Power is not only more effective; its effects are more predictable. Most importantly, it is far more manageable. Consequently, the Magus is freer — his actions more independent than those of people held captive by their Power.