By rejecting a power, a person risks encountering a kind of “rebound” in the form of the Qliphothic variant of that power, and instead of becoming stronger and freer — becomes weak and enslaved.
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By rejecting a power, a person risks encountering a kind of “rebound” in the form of the Qliphothic variant of that power, and instead of becoming stronger and freer — becomes weak and enslaved.
The beginning, the content, and the justification of Magic is the cultivation of the awareness of being — the necessary condition for the realization of the Monad’s potentials.
For the Magus, a Ritual is any execution of an intention — not in the sense of the oddity of its actions, but in the sense of the strict schema of the process itself.
The more the Magus controls himself and his manifestations, the more the “rest” of reality falls under his control as well.
The central idea that gives rise to the concept of the Sefirot is that the Primary Light, the primordial mind of the Absolute, passing through stages of transition from a potential state to the actual filling of a vessel, undergoes modifications as it adapts to the various properties of the vessel itself.
Recognition of the greater perfection of the feminine principle compared with the masculine, and an understanding of the universality and ubiquity of the Maternal principle, makes it possible to lessen the power of the Dark visage of the Mother, since it allows the currents of Power that fill the mind to be balanced and ordered.
Balancing on the razor edge of the Threshold between the poles of a biner yields, on the one hand, the degree of composure and sobriety that a Magus so needs in his struggle, and on the other gives an impetus to his movement.
The cause of pain lies in the imperfection of the world; the cause of suffering, however, lies in the imperfection of the mind.
If Power flows from the operator, we are dealing with a realization; if it flows to the operator, we are dealing with a call.
The inversion of Runic vectors takes place with respect to the operator’s point of mind, which establishes the origin of the coordinate system used to describe the direction and strength of those vectors’ action.
Goetic practice is not recommended, and, fortunately, in most cases is impossible for inexperienced Magi.
People often have “spiritual experience” only because they expect it; soon enough, they discover that this experience is empty.
It is precisely because the binary of intelligence and feelings is not neutralized, but integrated into the being of the Magus, that he can move along his Way.