A confusion has become firmly entrenched in contemporary mythology: the conflation of three peoples utterly different in energy, function, and origin, yet similar in the impression they produce on a person.
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The Cities of Wisdom were not the “birthplace” of the Tuatha de Danann; they were the crucible of their becoming, their schooling, and their “coming-of-age.
The destructor of appropriation manifests on three levels of deprivation of subjecthood: appropriation, dissolution, and imposition.
Where all is reduced to mere accumulation, Typhon tightens his fetters and turns the striving for victory—or even prudence—into bondage.
BAG — the ether of the Interworld, generated by the Aeon Makariotes (Blessedness), is a sustaining haven, a place of rest and calming along the way.
Atlantis — the “land of Masters”, the first manifestation in the world of formed and forming Powers, the first victory and the first failure of creative efforts.
Different ka, produced by a single stream of mind, set out along parallel routes, undergoing different variants of postmortem experience.
Eurynomes terrify with their indifferent mechanics, like meat grinders of energy.
The Gnostics reinterpreted the classical image of the Goddess of Witchcraft in their own way, and “Pistis Sophia” uses her name as an epithet for one of the Primary Archons.
The Age of Nemed became a time when the world first felt the cost of embodied form.
Passing the Judgement and the weighing of the heart is a measure of the wholeness of the mind: the “lighter” the heart is from unresolved ties, the straighter and brighter the path beyond the Gates.
Whether we perceive the events described as a literal chronicle of prehistoric battles or as a symbolic mythologeme, the significance of these narratives remains equally great.
Maa Kheru is the attainment of a genuine, magical level of mind, capable of engendering change through expressed intention and the creative Word.