For a Magus it is unequivocally undesirable to be either possessed by evil or a “bearer of a higher mission,” since both violate his highest value — freedom.
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For a Magus, an essential skill is the ability to perceive ideal scenarios and to discern opportunities to draw forth their energy.
Virtual reality is the opposite of Magic; it does not “help” develop an “expanded” view of reality, but, on the contrary, hinders it.
Enmerkar offers commentary on his vision of how the graphic instruments of Magic operate, their characteristics, and the sources of energy that power them.
Gnostic conceptions of the Archons are not merely an account of the origin of the world and mind; they are also a pointing toward the Way of liberation.
The strategy of the Archons is to have the being quietly consume stimulating content, sluggishly digest it, and emanate a low-tonic pneuma.
A correct understanding of the nature of the interspace and its potential Powers can safeguard against the overt and subtle dangers that lie in wait there.
What matters is the right concord of action and understanding — Practice and Vision: the former cultivates the skill to shape, order, and direct the energy of wisdom, while the latter grants access to that very energy.
The principal aim of this experience is to discern the ‘light of akh’ (or, in the Tibetan tradition — the Clear Light — rigpa) that stands behind every perceived image.
The principal aim of the Way of Ka is the attainment of purity — that is, the severing of “bugs” from the sources of one’s personal Power.
When the wayfarer does not wish to “immerse” themselves in goetic practice “headlong,” they can use its approaches for diagnostic purposes.
Unfortunately, the various groups of Egyptian priests who worked on mapping the Interspace did not manage to produce a “canonical” description that incorporated all the experience they had accumulated.
For Magic, engagement with predators is a keystone element aimed at diminishing their dominion.