It is crucial to understand that the primordial, “root” reptilian manifestations of mind are, on the one hand, a source of wisdom, and on the other, the very foundation of delusion.
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Of all magical instruments, Runes are the least suitable for weak operators.
The question of the identification of the “ideal nature” of mind itself and of its individual stream is, of course, one of the key issues on any Way of spiritual development.
There is a profound difference between training the brain and training the mind, and it is crucial to understand exactly what it is we are doing.
The Yoga of the Gods” is a veritable theurgical operation, demanding the utmost responsibility in approach and the strict observance of a series of requirements.
The right choice of one’s Way demands a clear understanding of its nature, and successful progress along it — a vision of its foundations and of the driving Powers, as well as an awareness of the barriers and obstacles that lie upon it.
All too often Magi, beguiled by “visions of spirits”, are overly credulous of their “words”, not realizing that they are interacting with nothing but an “echo”.
Not only consciousness but also the environment must undergo correction. The purification of view, the cultivation of gnosis, is interconnected and interdependent with the correction of the support, the transformation of the objective sphere.
Toxic dissatisfaction, sloth, and disenchantment with the hues of life — this is the first sign of Rahab’s invasion of the psyche.
By contemplating the cosmos from a causal standpoint, one can grasp many of the mechanisms that underlie Magic actions and processes.
Despondency, acedia, is one of the most widespread pathologies of modern times.
For a Magus it is unequivocally undesirable to be either possessed by evil or a “bearer of a higher mission,” since both violate his highest value — freedom.
For a Magus, an essential skill is the ability to perceive ideal scenarios and to discern opportunities to draw forth their energy.