The principal aim of the Way of Ka is the attainment of purity — that is, the severing of “bugs” from the sources of one’s personal Power.
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When the wayfarer does not wish to “immerse” themselves in goetic practice “headlong,” they can use its approaches for diagnostic purposes.
Unfortunately, the various groups of Egyptian priests who worked on mapping the Interspace did not manage to produce a “canonical” description that incorporated all the experience they had accumulated.
For Magic, engagement with predators is a keystone element aimed at diminishing their dominion.
In the psychocosm one can find the same archontic matrices as in the Rulers of Materiality themselves, and therefore reach their aeonic roots.
Working on harmonizing one’s being, its integrity and self-identity is also a way of gaining a chance of liberation when passing through posthumous states and spaces.
Aeons are, so to speak, an “intermediate stage” between the Unity, which transcends all being and non-being, and Its manifested existence—worlds, spaces, and the beings inhabiting them.
If in the “living” state a being takes part in the “big games of the big guys,” then in the afterlife it only runs and hides from packs of mad inhabitants of the interspace.
Contemporary conditions urgently call for the revival of Gnosticism as a worldview capable of grappling with the total virtualization of the world.
Both the “material” and the “informational” components of reality are contained in the interspace as their potential forms, their possibilities.
Just as malus is the error of self-knowledge, so gile is the delusion in the perception of being.
The mind operates ineffectively when it mistakenly posits as real either its own manifestations or the “surrounding world.
Although the primary task of the sexual center is to ensure the creation of new physical bodies, in reality its functions are usually considerably broader.
