Not only consciousness but also the environment must undergo correction. The purification of view, the cultivation of gnosis, is interconnected and interdependent with the correction of the support, the transformation of the objective sphere.
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Toxic dissatisfaction, sloth, and disenchantment with the hues of life — this is the first sign of Rahab’s invasion of the psyche.
By contemplating the cosmos from a causal standpoint, one can grasp many of the mechanisms that underlie Magic actions and processes.
Despondency, acedia, is one of the most widespread pathologies of modern times.
For a Magus it is unequivocally undesirable to be either possessed by evil or a “bearer of a higher mission,” since both violate his highest value — freedom.
For a Magus, an essential skill is the ability to perceive ideal scenarios and to discern opportunities to draw forth their energy.
Virtual reality is the opposite of Magic; it does not “help” develop an “expanded” view of reality, but, on the contrary, hinders it.
Enmerkar offers commentary on his vision of how the graphic instruments of Magic operate, their characteristics, and the sources of energy that power them.
Gnostic conceptions of the Archons are not merely an account of the origin of the world and mind; they are also a pointing toward the Way of liberation.
The strategy of the Archons is to have the being quietly consume stimulating content, sluggishly digest it, and emanate a low-tonic pneuma.
A correct understanding of the nature of the interspace and its potential Powers can safeguard against the overt and subtle dangers that lie in wait there.
What matters is the right concord of action and understanding — Practice and Vision: the former cultivates the skill to shape, order, and direct the energy of wisdom, while the latter grants access to that very energy.
The principal aim of this experience is to discern the ‘light of akh’ (or, in the Tibetan tradition — the Clear Light — rigpa) that stands behind every perceived image.