The Way of individual development includes three stages: awareness of imperfection, perfecting, and reintegration, corresponding to the differentiation, perfecting, and reunification of the aspects of the One.
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Way
A clear understanding of which of the forces involved in a process are dividing and which are unifying is one of the factors that shapes the correct vector of that action.
The Way is a systematic, ordered, and directed development in which one step logically and inevitably follows from the previous and likewise logically and inevitably leads to the next.
The cause and motive force of the development of mind is its striving to overcome the limitations and frameworks within which it perceives itself.
The Magus’s art is, first and foremost, the selection of the right causes that lead to the right effects. Without that he only becomes further entangled in the cycle of gilgul.
If one can correctly determine which action has “come into its time,” performing that action—even without any special intention to make it “enlightening” or “developmental”—will most effectively promote enlightenment and development.
What the Magus does is directed toward the disclosure and actualization of essential aspects of his mind, the manifestation of his individuality, and the development of awareness.
Power can be defined as the result of an “awareness of being” that leads to the possibility of structured and purposeful activity within that being.
The Magus strives for mastery, not because being a “master” is important to him, but because any undertaking must be completed, any task finished, and responsibility must be accepted for every accomplishment.
One of the Magus’s important tasks is to attain a state of “indestructibility” of his mind. The Magus makes his mind whole, unified, integral, and therefore strong and unbreakable.
Under the sway of this demon a person absolutizes the value of experience, rejects all that is new and unusual, forcing it into the Procrustean bed of old templates.
Physical reality is objective insofar as the very existence of the human being is objective, and final insofar as his incarnation is final.
Understanding and finding the “ideal state”—the Logos of a system—permits the system’s potentials to be actualized as quickly and efficiently as possible, and thus reduces its tension and dissatisfaction.
