‘Grey’ spirits are much closer to people than angels or ‘black’ demons.
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The goetic approach touches the very root of “infections of the mind,” confronting their own energy and inner nature.
Regardless of whether we “believe” in demons, look at them or ignore their presence, the undeniable fact remains that the mind of most people operates far from its maximum efficiency.
The Solomonic system considers distortions of ministering forces arising at all levels: the “Greater Key” is devoted to planetary influences, while the “Lesser” — to zodiacal.
Describing the psychocosmos as a space in which the activity of mind occurs, one can speak of its “principles”; discussing the creative activity of mind — of its “planets”; and its “abiding” — of its “constellations.”
A multifaceted linguistic, etymological, and energetic analysis of names allows one both to increase magical Authority and to ensure the necessary safety measures
The Testament of Solomon is a paramount source; ritual work with it can open many possibilities.
The system of the Second Book of the Lemegeton facilitates the development of the mind and diminishes destructive influences upon it.
The task of goetic diagnostics is to single out the destructors most active in the mind, so as to then transform them into the “original” matrices.
From the perspective of the Magical Tradition, the name of any spirit reflects its functions, and a change of name is accompanied by a change of energy
The race for news, scandals, gossip—so characteristic of modern mass media—is a typical manifestation of Adramelech’s activity.
Whenever the mind makes a leap in its development, whenever it crosses some relative Abyss, it also passes through the “gates of death”.
Opposing false unity is fraught: a mind shadowed from its luminous roots finds it very hard to summon the desire to develop