The destructor of appropriation manifests on three levels of deprivation of subjecthood: appropriation, dissolution, and imposition.
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Goetia
Where all is reduced to mere accumulation, Typhon tightens his fetters and turns the striving for victory—or even prudence—into bondage.
The Gnostics reinterpreted the classical image of the Goddess of Witchcraft in their own way, and “Pistis Sophia” uses her name as an epithet for one of the Primary Archons.
Haborym is a widespread master of the psyche of “qualified specialists,” especially in the humanities.
Resistance to Parapliks demands a change in the very foundations of the psyche — its transition from “immersion in conditioning” to an aspiration toward gnosis.
Yakhtanabas is the source and creator of “false elitism,” a very subtle yet all-pervading sense that there are “worthy” and “unworthy” ways
If one does not take into account the fact that, in the psychocosmos, destructive forces operate autonomously of the “main” personality, therapeutic intervention is inevitably limited.
The Inquisition, witch hunts, political purges — vivid historical forms of Valac’s mass activity.
This demon is the embodied desire of the mind to avoid responsibility, to hide from the pain of existence in comforting fantasies.
Andrealphus does not merely feed on attention; he does so by siphoning it from others.
Among the demons especially active during periods of social upheaval, wars, and revolutions, one of the most important players is the “Marquis of False Justice” — Leraje.
Botis thwarts the ordering of probabilities, for he hinders the mind’s ability to shift.
The demonic aspect of modern science — the drive for knowledge devoid of ethical or spiritual components.