The result of a successfully completed Circle of Semargl is liberation from the dominion of predators, and by repeating this circle again and again the Magus gradually cleanses the Psychocosmos, bringing it back under their control.
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The result of a successfully completed Circle of Semargl is liberation from the dominion of predators, and by repeating this circle again and again the Magus gradually cleanses the Psychocosmos, bringing it back under their control.
From rebirth to rebirth, from summit to summit — across the abysses — the development of the mind from lower rungs to the state of the Creative Intelligence of the Pleroma takes place.
Any true art is transmitted – the student takes from the Master something more than a pattern of action, he receives the energy of that action.
Meetings of the Magi, when justified and prepared, can serve as a significant aid in the common Battle for the Freedom to be oneself.
For the Magus it is crucial not to cling to exhausted forms, ideas, and concepts, but to find the strength to destroy the habitual picture — so as to be able to rise to a new level of development.
The fact that the world is sliding into the Qliphoth means only that, on top of the battles for the authenticity of oneself, battles for one’s surroundings are added.
Anyone who feels the fading of the ability to love in their heart must understand that this “shard of the troll’s mirror” can very well indicate that a predator is gnawing at them.
Magic is not the art of winning, but the art of being a victor.
As soon as a person reaches a certain level of development, as soon as he is ready to accept Power, Power insistently begins to strive to enter him.
For the Magus, battle is, essentially, his defense, while hunt is his offense. The totality of a Magus’s battles and hunts makes up his life—his war.
An encounter with the Breath of Bones is the same as encountering any corpse — unpleasant, ritually unclean, but in itself not dangerous — unless, of course, you make mistakes.
One must not be left with the impression that there is no—and cannot be—an absolute mystery in the world, for it is precisely the world’s indivisibility to intelligence that constitutes the condition for the possibility of Magic.
By absolutizing emotions to the detriment of feelings, the mind sacrifices its stability, plunging into the ecstasy of an ever-changing principle; and at the moment of the sweetest, most intense union with life it simultaneously drains the cup of death, consumed in those fiery embraces.