The shift from perceiving forms to perceiving eidoses and matrices signifies the cleansing of the mind from all components, complexes, and influences that contaminate it.
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A Magus’s speech is not always addressed to listeners or even to himself; many of a Magus’s words are spoken for Power, to attest to his Way and his place upon that Way.
Only by distinguishing the aspects of chaos and darkness can the Magus find a way for his development, his actualization, and, at the same time, avoid cultivating within himself the drive to consume imposed by the inner darkness.
Recognizing the Great Unity that stands behind the multicolored multiplicity, the Magus avoids the danger of unjustifiably elevating the importance of some parts of the One to the detriment of its other parts.
The greater the portion of potential used to actualize potencies, the more effective existence becomes.
For a Magus, the ability to respect the Power and its manifestations, teachers, and companions is inseparably bound up with the ability to accurately assess the path one has traveled, and therefore is of paramount importance for mapping one’s progress.
Power constantly urges the Magus to change his reality, but the desire to flee from it is too deeply rooted in human nature.
Myths describe the Primary Fire precisely and should not be read literally, since “earthly” fire was understood only as a faint reflection of “heavenly” fire.
For the Magus, the choice of worldview is a personal one. He is not obliged to adhere to either commonly accepted or traditional views if they do not harmonize with his own Way.
Just as the history of humanity began with the expulsion from Paradise, the personal Way begins with a step away from the familiar, cozy world into an unknown and dangerous one — a world in which one can find oneself and one’s freedom.
The mind limits itself, drives itself into dead ends, and the Parasite needs only to prod it deftly, much as an elephant handler compels the great animal to obey his will.
The Vision Quest belongs to the so-called “Immersive” Rituals, because the activity of mind during it turns inward, into the Psychocosmos, and everything the Magus sees or hears rises from those depths as its source.
Any feeling, any desire, or volitional impulse—even any active thought—can always be regarded as the beginning of a vortical movement in the World Environment directed toward the realization of that desire.