Runes can be equally both an instrument for transforming the “external” world, the Macrocosm, and a system for ordering the flows of mind in the Psychocosmos.
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The question a Magus must constantly ask himself is: “Am I not missing my chance right now?”
A human being is a Microcosm, a self-sufficient system, and no one and nothing can add to or take anything away from that system unless it itself allows it.
The Daemon not only helps existence but also hinders freedom of development. It sometimes “guards” too zealously, not only keeping danger at bay but also constraining the flow of Power.
The nature of the connection between worlds, whether the worlds of Principles or the worlds of Manifestation, bears the quality that in our description belongs to the tree form of life.
The Magus is effective when he finds for himself the right balance between “frequent calling” and independence from the “need to call,” without sliding into either excessive ostentation or excessive minimalism.
Control, the chief mark of a disciplined Magus’s mind, is largely directed at preventing his mind from being cluttered with destructive elements.
Magi must resist both the Nakhash, which dooms them to destruction in disunity and solitude, and the Qliphothized Ea, which leads to mutual absorption of flows and, ultimately, to a reduction in their number instead of amplification and resonance.
Acknowledging that the degree of coherence among flows is a significant factor affecting the global energetic climate could serve as a motivating force for overcoming disunity
The successful use of graphic sigils that enable the release of the energy necessary for a Ritual requires the Magus to have a clear understanding of both the nature of that sigil’s action and its individual elements.
An effective Magus must be sexual — in the sense that the unifying energies within him must be activated, but he must control his sexuality, and precisely control it, not suppress it and not indulge it.
The more skillful a Magus is at reflection, the more socially adaptable he is, and the less pressure he feels from society and its individual members.
Knowing the nature of Runic flows is, above all, necessary in order to choose the vector of support for an intention as accurately and correctly as possible