Other Magic
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The development of the magus as an integrated being must include both elements — the cultivation of his “essential” component, that is, training in action; and, on the other hand, the development of his “knowing” level — that is, training in awareness.
The description and mapping of mind — the discovery of its dead ends and the doors opened within it for development — are among the most important actions that mind must undertake.
Being is justified not by what or how a person acts, not by how they look or what they think, but by how fully they are aware of their unique way of knowing the world.
“An overreach into the one-sided assertion of ‘perfection’ threatens to halt development; falling into the feeling of ‘growth’ and ‘acquisition’ leads to degradation.”
Schools and Lines, from time immemorial developing their strategies for the development and cleansing of mind, have elaborated two principal approaches to confronting greed.
By doing what is necessary, the Magus passes his Way with ease; and the Unicorn — bearing his mind through dark forests and the bogs of material attachments — proves an invaluable aid in overcoming self-interest, envy, and jealousy.
Travelers very often learn to receive—to take—but do not give due attention to developing their reflecting, giving capacity.
A Magus becomes a Magus when he not only understands, but learns in practice to find himself and to realize himself.
If the mind is oriented toward a swift release from the cycle of lives, ready to renounce all its comforts and attachments, it will find the scheme of the Bardo Todol more useful.
Complete and most successful passage through the afterlife according to the map of each of the “Books” means the mind’s transition into the boundlessness and the unconditioned nature of the absolute spirit.
The essence of the transformation to be accomplished is precisely the “purification” of anger, the removal from it of all destructive and ruinous content, and its conversion into “pure repulsion”.
We are the product of the relation between our realized and unrealized desires; we are the result of the interaction of our nature, our realizations, and our shadow.
The revolutionary Way of the development of the mind has always been a very narrow trail that only a few could walk; this Way was never and could not be a mass path, since it required enormous will and was bound up with incredible difficulties and dangers.