A Magus requires the utmost vigilance to detect and halt the interference of any harmful beings in his life.
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As with all the books of the Lemegeton, “Ars Paulina” provides a resource for developing magical logic and intuition, enabling the formulation of an effective strategy for the development of a Magus.
The system of the Second Book of the Lemegeton facilitates the development of the mind and diminishes destructive influences upon it.
The task of goetic diagnostics is to single out the destructors most active in the mind, so as to then transform them into the “original” matrices.
The spirit of creative understanding, useful both for creating and for reading sigils, is an important magical skill that allows one to navigate freely within the space of graphic magic.
The process of “cleaning” the mind, its healing and correction, is a paramount task of evolution both for the Magus and for the ordinary person.
Magic squares are one of the oldest and most widely used “magical-monetary” systems — that is, a method that allowed one to extract, to “purchase,” certain energies from the world’s potentiality.
From the perspective of the Magical Tradition, the name of any spirit reflects its functions, and a change of name is accompanied by a change of energy
For each traveler, of course, it is his own choice whether to accept the ultimate reality of mythological personages or to assign them the role of archetypes, patterns of mind.
Since goetic demons are products of the distortion of the mind’s natural impulses, opposing them simultaneously becomes the search for and activation of the Genii.
The Archangel of Light — Uriel — is one of the “Angels of Presence” who sustain the Presence of the Most High, the Shekhinah, in Her manifestation within the created worlds.
The foundation of devekut is love as a cosmic force of mutual attraction among all objects, including the world as a whole.
Whenever a Magus seeks or activates the power of the primary activity of matter, he interacts with the order of the Seraphim.