Despite the radicalism of its views, Gnosticism, as a technology for the liberation of the mind, proved extraordinarily effective.
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Without proper experience, all attempts at “dream-interpretation”, whether pursued for therapeutic ends or for research, are all but certain to fail.
What distinguishes the Magus from the schizophrenic is precisely the capacity for adequate practical activity — his very pragmatism; without it he all too easily flies off the rails.
Space can and must be structured, transformable, and the Currents of energy that flow through it — controllable.
Only when the mind is properly prepared to change its mode of functioning can it engage in the two main practices — Purification and Awakening
Gnosticism is a technology of Enlightenment, grounded in the search for and identification of the sources of one’s desires, the “distillation” of their animating energies, and the liberation of the Light-bearing principles.
The identification of the Logos of mind is a vital stage, establishing the Self at the center of the psychocosmos and defining the structure and driving forces of this stream of mind.
Both the art of constructing mandalas and the proper engagement with them can bestow invaluable support upon the developing mind.
The Myth under consideration portrays the “forced” development of the mind as a “hunt for Power.
If sex masquerades as “Magic” or “Tantra,” a defilement arises — not from sex itself, but from the lie.
The accumulation of dignitas should not be regarded as a “secondary task”; it has not merely individual but universal prospects, and therefore it must be given attention.
Although the essence of every delusion is separateness, it may manifest as any of the “ordinary” impediments to development — sloth, envy, anger, and so forth.
The path to the liberation of the mind lies through a total working-through of the entire psycho-energo-physical complex