There is a profound difference between training the brain and training the mind, and it is crucial to understand exactly what it is we are doing.
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Way
The Yoga of the Gods” is a veritable theurgical operation, demanding the utmost responsibility in approach and the strict observance of a series of requirements.
The right choice of one’s Way demands a clear understanding of its nature, and successful progress along it — a vision of its foundations and of the driving Powers, as well as an awareness of the barriers and obstacles that lie upon it.
For a Magus it is unequivocally undesirable to be either possessed by evil or a “bearer of a higher mission,” since both violate his highest value — freedom.
Virtual reality is the opposite of Magic; it does not “help” develop an “expanded” view of reality, but, on the contrary, hinders it.
Enmerkar offers commentary on his vision of how the graphic instruments of Magic operate, their characteristics, and the sources of energy that power them.
What matters is the right concord of action and understanding — Practice and Vision: the former cultivates the skill to shape, order, and direct the energy of wisdom, while the latter grants access to that very energy.
When the wayfarer does not wish to “immerse” themselves in goetic practice “headlong,” they can use its approaches for diagnostic purposes.
In the psychocosm one can find the same archontic matrices as in the Rulers of Materiality themselves, and therefore reach their aeonic roots.
Working on harmonizing one’s being, its integrity and self-identity is also a way of gaining a chance of liberation when passing through posthumous states and spaces.
The attainment of “Direct Knowing” is a pivotal instrument of liberation and of the harmonization of the world as a whole.
When the creative principle awakens in the mind a longing for growth, for liberation, for pleromization or for enlightenment — it is a manifestation of the Power of Abraxas.
The symbol “Dragon’s Eye” may foster wisdom, clear vision, and the faculty to perceive dangers — which is itself a form of protection.