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Strangely, in the public mind an attitude has formed toward Magic and occultism, as well as Runes and shamanic practices, treating them as something inherently common knowledge and universally accessible.

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In ordinary mind the words “sexual ritual” conjure an image of naked people cavorting around a fire, waiting for the moment when they can stop hopping and begin coupling.

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A person lacks sufficient grounds to judge with confidence and certainty what his ultimate goal should be (the best attainable outcome of his activity); therefore he must strive to reach such a degree of development that those grounds will exist.

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Traditionally, a chance is called a concurrence of circumstances that opens a new opportunity for a short time, the use of which alters the direction of the flow of events.

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Emptiness always denotes cold, an absence of motion, while fullness, although it does not guarantee motion, gives it a chance.

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The notion that every event has a kind of introduction, a prelude manifesting in the world and open to observation, goes back to hoary antiquity.

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For the Magus it is very important not to “fight” fear, since such a struggle often drives fear into the subconscious; rather, one should become aware of fear as a natural reaction, face it, and—without pretending that “it’s not scary”—endeavor to preserve clear-headed judgment and steadily proceed toward one’s goal.

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Training in Magic is a severe trial for both the student and the Master, and the successful completion of that training is their joint victory, just as failure is their shared defeat.

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A person is born with the full set of instruments necessary to realize their potential, with a Power capable of destroying and creating worlds, yet spends their life running away from themselves and from Power.

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The more interactions a Magus has had with other Waves of Life, the less like a human he becomes, and the deeper he sinks into the Unknown.

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