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No matter how strong the faith, with an imperfect intention there will be no magical effect; conversely, when the intention is impeccable, unbelief will not diminish its effectiveness.

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The chief obstacle on the path of this development is overestimating one’s resources — the imitation of possessing something, which removes the very incentive to attain it.

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The whole question is what is closer to a particular person — to develop the mind or its Conductor, to live in an infinitely deep world, or in a multiplicity of worlds.

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From rebirth to rebirth, from summit to summit — across the abysses — the development of the mind from lower rungs to the state of the Creative Intelligence of the Pleroma takes place.

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Meetings of the Magi, when justified and prepared, can serve as a significant aid in the common Battle for the Freedom to be oneself.

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For the Magus it is crucial not to cling to exhausted forms, ideas, and concepts, but to find the strength to destroy the habitual picture — so as to be able to rise to a new level of development.

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The fact that the world is sliding into the Qliphoth means only that, on top of the battles for the authenticity of oneself, battles for one’s surroundings are added.

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As soon as a person reaches a certain level of development, as soon as he is ready to accept Power, Power insistently begins to strive to enter him.

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For the Magus, battle is, essentially, his defense, while hunt is his offense. The totality of a Magus’s battles and hunts makes up his life—his war.

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