Just as Power and Authority are the two wings on which the Magus’s mind flies, vod and baraka are the two pillars of his realizations.
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Observations
For a mage, grasping both vortex formation laws and consciousness principles, along with their synergy, is crucial.
Whoever stands behind an egregore’s madness—its own constituents, leaders, demons or Rephaim—the result is always the same: degradation of the egregore’s mind, of its members, and enormous energy losses.
For any creature aware of its creative nature, it is important not merely to “wait for” inspiration or to “seek” it; one must work on the field in which it can manifest.
Most often the “help” from the deceased is in no way connected to their own posthumous fate, which unfolds along its natural courses and according to general laws.
The Way of Magic is, above all, a Way of will and adaptive change aimed at the gradual and total restructuring of both the entire psychophysical complex of the human being and the mind behind it.
The primary task of anyone caught in the whirlpool of war is to keep their soul alive, and only under that condition to strive for the survival of the body.
By observing our drives and impulses, we can determine toward which of the “worlds” our stream of mind is moving, and—while it is not yet too late—adjust that movement if necessary.
Despite the modern tendency toward unification and even the mixing of Ways, Traditional conceptions of the Masculine and Feminine modes of development as distinct trajectories of the mind’s growth demonstrate their effectiveness.
To live for someone is not a renunciation of one’s freedom, not a loss of it; on the contrary, it is a liberation from the neurotic surrogates that laboriously siphon the currents of zhiva
The environment of any being or object exerts a direct and immediate influence both on the thing itself and on its interactions with others.
Only by understanding that we are Light, and that before that Light there lies a road—an eternally long road that runs through Darkness—do we find within ourselves the readiness to step from obscuration to the radiance of our core.
For the traditional Magus it is wholly insufficient that the deity, spirit or demon summoned “appear before his mind’s eye”, or be visualized or symbolized in one way or another.