The mind limits itself, drives itself into dead ends, and the Parasite needs only to prod it deftly, much as an elephant handler compels the great animal to obey his will.
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Myth
Any feeling, any desire, or volitional impulse—even any active thought—can always be regarded as the beginning of a vortical movement in the World Environment directed toward the realization of that desire.
The first thing that destabilizes the Magus is himself, and therefore he becomes extremely vulnerable both to the “punishing” and to the “predatory” forces.
It is useful to consider the Aetts not only as closed wholes in themselves, but also as overlays upon one another
Epinoia is the “saving form” of the Mother principle. It enables liberation and grants salvation.
The gods watch over the Magus, but his own efforts are more reliable, and falls and defeats do not necessarily mean divine abandonment
The world constantly speaks to the Magus; it is continually sending him “reports from the battlefields,” and the ability to hear the world and notice its movements is as important a magical skill as the ability to see energies.
The dream must not become waking reality; virtual desires must not mix with reality, otherwise the Interworld can engulf the manifested world.
Only stable changes that led to a real increase in the amount of Power were considered valuable.
If in the human world it seems impossible to escape market relations, then in the world of Magic such an escape is vitally necessary.
If a Magus has decided to go against a cosmos founded on universal consumption, he must be prepared for that cosmos not to greet his steps with cheers.
We encounter distortions of perception everywhere. What we see, what we feel, and what we think are already “spoiled” by the efforts of the Qliphoth.
Perception is a matter of choice: either we ourselves decide what to perceive, or someone forces us to perceive certain things.