The image of the Great Dark Mother, who gave birth to demons and to the World Serpent himself, has been familiar to humanity since ancient times.
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Despite its elusiveness, the soul is a rather fragile substance that requires constant attention and care.
All that humans achieve merely by balancing their dominant biner principle is given to the Faery “from birth.”
Passing through the Kolo of Svarog carries the mind through the heights and depths of the Psychocosm, engendering in it the possibility and desire for creative activity.
The Magus saddles a dragon — he does not renounce the elemental forces; he brings them under his control.
The whole question is what is closer to a particular person — to develop the mind or its Conductor, to live in an infinitely deep world, or in a multiplicity of worlds.
Magi who seek to minimize Lamassu’s influence on the Psychocosmos have developed numerous strategies aimed at detecting and expelling the Parasite of mind.
Any true art is transmitted – the student takes from the Master something more than a pattern of action, he receives the energy of that action.
Meetings of the Magi, when justified and prepared, can serve as a significant aid in the common Battle for the Freedom to be oneself.
For the Magus it is crucial not to cling to exhausted forms, ideas, and concepts, but to find the strength to destroy the habitual picture — so as to be able to rise to a new level of development.
Anyone who feels the fading of the ability to love in their heart must understand that this “shard of the troll’s mirror” can very well indicate that a predator is gnawing at them.
Encountering the Breath of Bones is like encountering any corpse—unpleasant, ritually unclean, but not dangerous in itself—provided one does not make mistakes.
Chthonic functions of dogs manifest not only in the mythological and symbolic sphere — for the magus they are a living reality, above all in the form of dogs who guard the Threshold, the sacred Pack of Semargl, or, in Celtic conception, the Dogs of Annwn.