The first thing that destabilizes the Magus is himself, and therefore he becomes extremely vulnerable both to the “punishing” and to the “predatory” forces.
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For the Magus it is very important not to forget protection methods, not to neglect them, but also not to overindulge in them—combining the mobility of a warrior with the reliability of a fortress.
By correctly choosing a point of leverage and applying his will to it, a person can bring about changes on a cosmic scale.
Almost every person is endowed with a special ability aimed at facilitating the flow of Power through the world.
The world has become filled not only with people but also with their remains, both in the “dense” and the “subtle” material sense.
Even the “benign” use of iron is fraught with the risk of its power running out of control — the cruelty of the fiery depths is simply too great, its thirst for hot blood too strong — blood flowing through iron and from beneath iron.
Only a heart open to selfless love, only honesty with oneself and transparency of mind banish the demon of lust.
The Magus saddles a dragon — he does not renounce the elemental forces; he brings them under his control.
The Heptameron does not stand apart from the general run of Solomonic grimoires, and there is no special reason to regard it as more “light” than, for example, the Lemegeton.
The result of a successfully completed Circle of Semargl is liberation from the dominion of predators, and by repeating this circle again and again the Magus gradually cleanses the Psychocosmos, bringing it back under their control.
Any true art is transmitted – the student takes from the Master something more than a pattern of action, he receives the energy of that action.
Meetings of the Magi, when justified and prepared, can serve as a significant aid in the common Battle for the Freedom to be oneself.
Magic is not the art of winning, but the art of being a victor.