Enmerkar offers commentary on his vision of how the graphic instruments of Magic operate, their characteristics, and the sources of energy that power them.
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Interworld
Gnostic conceptions of the Archons are not merely an account of the origin of the world and mind; they are also a pointing toward the Way of liberation.
The strategy of the Archons is to have the being quietly consume stimulating content, sluggishly digest it, and emanate a low-tonic pneuma.
A correct understanding of the nature of the interspace and its potential Powers can safeguard against the overt and subtle dangers that lie in wait there.
The principal aim of this experience is to discern the ‘light of akh’ (or, in the Tibetan tradition — the Clear Light — rigpa) that stands behind every perceived image.
The principal aim of the Way of Ka is the attainment of purity — that is, the severing of “bugs” from the sources of one’s personal Power.
Unfortunately, the various groups of Egyptian priests who worked on mapping the Interspace did not manage to produce a “canonical” description that incorporated all the experience they had accumulated.
For Magic, engagement with predators is a keystone element aimed at diminishing their dominion.
In the psychocosm one can find the same archontic matrices as in the Rulers of Materiality themselves, and therefore reach their aeonic roots.
Working on harmonizing one’s being, its integrity and self-identity is also a way of gaining a chance of liberation when passing through posthumous states and spaces.
Aeons are, so to speak, an “intermediate stage” between the Unity, which transcends all being and non-being, and Its manifested existence—worlds, spaces, and the beings inhabiting them.
If in the “living” state a being takes part in the “big games of the big guys,” then in the afterlife it only runs and hides from packs of mad inhabitants of the interspace.
Contemporary conditions urgently call for the revival of Gnosticism as a worldview capable of grappling with the total virtualization of the world.
