Control implies influence over the emergence of the impulse, and effective magical existence is not possible merely by redirecting existing currents
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Control implies influence over the emergence of the impulse, and effective magical existence is not possible merely by redirecting existing currents
The state of control is achieved by establishing a connection with that higher level — with the Logos of the being.
The Magus’s happiness is achieved when he learns to see harmony in diversity, the harmony of the Great Spirit, but in all its complexity, with all its pain and all its struggle, not ignoring anything, not closing his eyes, accepting the joys and sufferings of the world.
It is vitally important not to lose the capacity for living, active compassion. Only the understanding that allows such activity to be born can be driving and harmonious.
For the Magus it is very important to maintain a “supportive interaction” with those anchor points that have not lost their relevance for him
Victory over demons lies in refusing to have anything whatsoever in common with them, without sliding into the opposite pole.
Compassion exists only when it leads to a reduction in the total amount of suffering, not when it adds one’s own suffering to another’s.
Only by filling himself with compassion and the desire to foster the development of another’s individuality can a Magus resist the spirits of consumption, Sitri among them.
The absence of struggle implies the absence of development; dwelling in the “light of truth” means remaining at only one pole of the binary, a renunciation of the fullness of manifestation and, therefore, of realization.
Love must not enslave any of its participants, must not turn anyone into a despot or a slave.
“The gates to new birth” do not open for the one who has died—for him nothing opens anymore—but only for his elusive part, the individuality.
On the one hand, in the life of a Magus everything happens “of itself,” while on the other hand — he fights, never lowering the sword, from the first crossing of the Veil of Keshet and until the very end of his life.
A Magus, on the one hand, does not consider himself more important than a speck of dust on the earth, but on the other hand — nor does he consider himself less important than the Sun or Svarog.