Love must not enslave any of its participants, must not turn anyone into a despot or a slave.
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Love must not enslave any of its participants, must not turn anyone into a despot or a slave.
“The gates to new birth” do not open for the one who has died—for him nothing opens anymore—but only for his elusive part, the individuality.
On the one hand, in the life of a Magus everything happens “by itself,” and on the other — he fights, never lowering his sword, from the first crossing of the Veil of Keshet until the very end of his life.
A Magus, on the one hand, does not consider himself more important than a speck of dust on the earth, but on the other hand — nor does he consider himself less important than the Sun or Svarog.
At the degree of Tiphereth the Magus can discern which Way is closer to his heart — development and Creativity or Freedom.
The Magus actively shapes the environment of his existence so that it is as favourable as possible for his development, especially in times of decline and instability.
The Magus does not play on others’ faults, but neither does he “smile condescendingly” at them; he attempts, actively yet nonviolently, to promote the development of his mind and the general harmony around him.
The ability to “open Gates,” as well as the ability to enter Gates opened for you, are among the most essential skills a Magus must master.
Magic begins when direct experience shows that there is no other way, that one cannot pretend or stall, because the battle proves not to be a “concept” but living reality itself.
Each Magus builds his own unique Way, stringing individual beads of Power on his necklace, and, with honest and attentive regard, attains his own realization
It is equally wrong to leave something unfinished or insufficiently experienced in the present, or insufficiently analyzed in the past, as it is to have it vaguely outlined in the future.
The key to effectiveness is honesty and attentiveness, an unblinkered mind, and its readiness and striving for realization
A Magus must clearly understand that the “External Vessel” and the Inner Vessel are in close interaction — “As above, so below”