Physical reality is objective insofar as the very existence of the human being is objective, and final insofar as his incarnation is final.
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Understanding and finding the “ideal state”—the Logos of a system—permits the system’s potentials to be actualized as quickly and efficiently as possible, and thus reduces its tension and dissatisfaction.
The breadth of the Runic gaze — its inspiration — is an essential condition for the successful application of the Runes, both for transforming the world and for transforming the mind of the eril; and one is impossible without the other.
The Magus must unite, upon their Way, creativity and purification — divestment and replenishment.
The Magus is that which he must be by his nature — an individual unit of the World-process, neither a “cog in the system” nor the “navel of the earth,” but the Great Spirit in one of the infinite number of Its aspects — no less than infinity and no greater than a point.
Tension — the incandescence that is a property of the primordial fiery nature of the mind — does not tire the mind; on the contrary, it is equilibrated for it, and what proves tiring is the withdrawal from it — the cooling and relaxation of the mind.
The Magus does not hope, not because he is indifferent to the outcome, but because he is simply immersed in his action and in the awareness of that action.
The high degree of order required for effective development must permeate the Magus’s entire existence.
The Magus must act, and his actions must be conscious. The Magus must immerse himself inwardly, but these immersions must not be a cover for laziness and arrested development.
“The contents of our mind” is the aggregate of all reflections of the energies of the Macrocosm in the Psychocosm, as well as the aggregate of descriptions, interpretations, and impressions of those energies.
The Magus seeks to realize his will; the Magus is focused on his own development, and in that—his egoism.
Only by understanding that even in the most complete absence of constraints there is a limitation inherent in that absence can we “go where we do not know, to find what we do not know.”
A Magus’s sacrifice is, strictly speaking, not deprivation, not renunciation, and certainly not suffering. A Magus’s sacrifice is a free and natural transformation of resources.