The creative activity of thought—the generation of new ideas, the manifestation of logoi—is carried out at the expense of the resources of the body of thought.
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Only one who has nowhere to retreat and nothing to lose can enter the magical battle
The first step on the Way of Power is a large-scale reassessment of the entire contents of the Psychocosmos, the search for and, where possible, removal of its destructors, and the unequivocal eradication of self-deception.
Magi must now be especially vigilant against possible demonic interventions and triple their protective measures during any Rituals that open the Lower Gates.
Any perfect magical action must have the structure of a perfect vortex — the Chariot.
The blade the Magus must walk lies precisely between the abyss of Dionysus and the abyss of Apollo — between the madness of ecstasy or trance, and the sterility of cold reason.
By pushing another being toward the abyss, the mind falls under the sway of the dark forces of chaos, and the more of these “compassionate” pushes it gives, the more firmly and securely the darkness takes root in it.
Alban Artan
Magi must resist both the Nakhash, which dooms them to destruction in disunity and solitude, and the Qliphothized Ea, which leads to mutual absorption of flows and, ultimately, to a reduction in their number instead of amplification and resonance.
From one teacher a student receives magical Birth, from another — knowledge, and very few also inherit the Axis of the Line.
The task of the magus is to go firmly and unfalteringly along his Way, not turning aside toward either blissful idiocy or petty, swaggering brawls.
Goetic practice is not recommended, and, fortunately, in most cases is impossible for inexperienced Magi.
Those who enjoy games may play to their heart’s content; it adds a pleasant variety while they await their inevitable fate.