By contemplating the cosmos from a causal standpoint, one can grasp many of the mechanisms that underlie Magic actions and processes.
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Observations
Despondency, acedia, is one of the most widespread pathologies of modern times.
For a Magus it is unequivocally undesirable to be either possessed by evil or a “bearer of a higher mission,” since both violate his highest value — freedom.
For a Magus, an essential skill is the ability to perceive ideal scenarios and to discern opportunities to draw forth their energy.
Virtual reality is the opposite of Magic; it does not “help” develop an “expanded” view of reality, but, on the contrary, hinders it.
The strategy of the Archons is to have the being quietly consume stimulating content, sluggishly digest it, and emanate a low-tonic pneuma.
A correct understanding of the nature of the interspace and its potential Powers can safeguard against the overt and subtle dangers that lie in wait there.
The principal aim of this experience is to discern the ‘light of akh’ (or, in the Tibetan tradition — the Clear Light — rigpa) that stands behind every perceived image.
When the wayfarer does not wish to “immerse” themselves in goetic practice “headlong,” they can use its approaches for diagnostic purposes.
Unfortunately, the various groups of Egyptian priests who worked on mapping the Interspace did not manage to produce a “canonical” description that incorporated all the experience they had accumulated.
For Magic, engagement with predators is a keystone element aimed at diminishing their dominion.
Working on harmonizing one’s being, its integrity and self-identity is also a way of gaining a chance of liberation when passing through posthumous states and spaces.
If in the “living” state a being takes part in the “big games of the big guys,” then in the afterlife it only runs and hides from packs of mad inhabitants of the interspace.