Runes are the instrument of the Gods of mind (the Aesir and the Alfar), while Ogham embodies and channels the creative energies of the Gods of life.
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Myth
Understanding the relativity of time allows one to rid oneself of the false sense of “objective reality” without falling into nihilism
There is no “separate” mind outside these activities, no “mind in itself”; there are only its manifestations, activities that serve as an instrument of realization.
Just as the theory of “grand unification” summarizes possible modes of interaction in physics, in Magic the Great Arcanum describes the most general scheme of any process.
Work on fate is a special “article” of the Magus’ Way
The study of the characteristics of the letters of magical alphabets, and of the interactions between them, is an important condition for a successful realizational technique
For a mage, grasping both vortex formation laws and consciousness principles, along with their synergy, is crucial.
Since will is desire immersed in being, it is clear that the same phenomena (at first glance) can be produced by desires that differ in their foundation.
By observing our drives and impulses, we can determine toward which of the “worlds” our stream of mind is moving, and—while it is not yet too late—adjust that movement if necessary.
Michael is the “ideal knight,” a warrior who defends his values unconditionally and altruistically; he is the force of “desire for the sake of desire.”
The environment of any being or object exerts a direct and immediate influence both on the thing itself and on its interactions with others.
At various times and in different cultures other conceptions of the world’s primal principles—also called “elements”—were developed.
For the Magus, the ability to describe the world systematically, and theurgical and goetic skills, are ways of training, ordering, transforming, and perfecting the flow of his mind