The work of compiling at least a “personal map” of the Interworld can be an important part of the magical Way, since it organizes contacts with that space and its inhabitants in both “ordinary” and “intermediate” states and stages.
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The work of compiling at least a “personal map” of the Interworld can be an important part of the magical Way, since it organizes contacts with that space and its inhabitants in both “ordinary” and “intermediate” states and stages.
For a Magus, contact with any energy must be analyzed: what is the direction of that energy, and therefore what are the prospects for interacting with it.
The goetic approach touches the very root of “infections of the mind,” confronting their own energy and inner nature.
There is no Magic without Rituals, no development without stepping beyond the bounds, no evolution without transformation.
Studying and applying individual Runes, runescripts, band-runes, and galdrstaves to optimize contacts with the Interworld can become an invaluable aid.
For a Magus attuned to the greatest effectiveness in manifestation together with the fullest development of one’s own awareness, it is important to maintain a healthy rationality, not sliding into mechanistic thinking
Shamanic healing techniques of “exorcism” against harmful spirits, while of course not a substitute for modern medicine, can in some cases significantly ease treatment
Regardless of whether we “believe” in demons, look at them or ignore their presence, the undeniable fact remains that the mind of most people operates far from its maximum efficiency.
The Solomonic system considers distortions of ministering forces arising at all levels: the “Greater Key” is devoted to planetary influences, while the “Lesser” — to zodiacal.
Knowledge of the nature of each kind of elementary enables the development of strategies to resist them and to prevent the energy losses they cause.
Describing the psychocosmos as a space in which the activity of mind occurs, one can speak of its “principles”; discussing the creative activity of mind — of its “planets”; and its “abiding” — of its “constellations.”
A multifaceted linguistic, etymological, and energetic analysis of names allows one both to increase magical Authority and to ensure the necessary safety measures
The Orphic nature of the “middle Way” of Magic implies the combination and integration of the maximum number of binaries,