The creative activity of thought—the generation of new ideas, the manifestation of logoi—is carried out at the expense of the resources of the body of thought.
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The creative activity of thought—the generation of new ideas, the manifestation of logoi—is carried out at the expense of the resources of the body of thought.
The “ordinary” state of a person’s mind is often poorly suited as a basis for development, and requires a radical restructuring before any effective progress becomes possible.
The Magus must always remember that his battles are not brawls, that his militancy is not aggression, and that his creativity is not mere craft.
The Magus does not flee from himself or his enemies; he fights for his self-identity and his freedom.
All the efforts of the beginning Wayfarer should be directed toward finding oneself, one’s individuality, one’s vision of the world, and thus one’s own Way of development.
The first step on the Way of Power is a large-scale reassessment of the entire contents of the Psychocosmos, the search for and, where possible, removal of its destructors, and the unequivocal eradication of self-deception.
In the modern world the chief obstacle to the development of mind is precisely the lack of tension — the flaccidity, the asthenia of mind
The Magus fights selflessly and tirelessly in his battles, understanding that this is the only way to end the war.
Transformation occurs when a person irreversibly stops feeling like a victim.
The blade the Magus must walk lies precisely between the abyss of Dionysus and the abyss of Apollo — between the madness of ecstasy or trance, and the sterility of cold reason.
By pushing another being toward the abyss, the mind falls under the sway of the dark forces of chaos, and the more of these “compassionate” pushes it gives, the more firmly and securely the darkness takes root in it.
The greater the transparency, the more springlike the traveler’s mind, and the more freely and without delay Power flows through him, the more effective his progress becomes
The Magus’s soul-hunger is insatiable; the Magus thirsts for the Infinite and cannot be satisfied with anything finite, finding harmony only in the ceaseless wandering of his spirit.