Developing the skill of recognizing anomalies is critically important for survival and successful navigation in Interworld spaces.
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Interworld
One of the consequences of society’s digitization and the widespread proliferation of social networks and communication channels is the transformation of the ways in which aggression and suppression manifest.
The faerie represent not only a type of mind more engaged in experience, but also a more harmonious and peaceable way of life than humans.
Fairies require more understanding, whereas stikhials demand harmonious participation in natural processes.
Two forms of manifestation of the “human” level of mind are equally important and equally necessary, implementing two different but mutually complementary strategies.
Although the Archons and kidemons appear as supreme predators, strictly speaking neither requires energy as such; they merely redistribute it.
The world we observe, although it proceeds from an ideal Primary Source, undergoes “pollution” or “darkening” in the course of its manifestation under the influence of certain destructive forces.
To identify energetically charged interactions, thanatological systems have devised verification systems—incantations, prayers, and names—knowledge of which is necessary for the self‑preservation of the mind.
The aid of these “friends” can be invaluable, for it is they who nudge the mind toward clear apprehensions, without which its fate may come to pass most lamentably.
Successful passage through the intermediate state, the bardo, depends largely not only on the state of the elementer’s mind but also on the karmic burden it has accumulated.
The Threshold between “actual” and “potential” reality is essentially conventional and resides solely in the perceiving flow of the mind.
The Great Confrontation of Ragnarök is a conflict of life and death, of cosmos and chaos, and therefore only living warriors can fight on the side of the gods in it — and these are the hero-einherjar.
For a Magus who strives for the most complete and adequate account of the levels of reality available to him, it is simply impossible to “ignore” reality’s discontinuity.